Vayikra 22:21

21 And whosoever offereth a zevach shelamim unto Hashem to fulfill his neder, or as a nedavah in cattle or sheep, it shall be tamim (perfect, without defect) to be accepted; there shall be no mum therein.

Vayikra 22:21 Meaning and Commentary

Leviticus 22:21

And whosoever offereth a sacrifice of peace offering unto the
Lord
This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, ( Leviticus 3:1 ) . This was either by way of thanksgiving for mercies received, ( Leviticus 7:12 ) , or to accomplish [his] vow;
made in any distress, that if God would deliver him, then he would offer such a sacrifice: or a freewill offering;
either on account of favours received, or in order to obtain them: which sacrifice, whether in beeves or sheep;
whether in bullocks or sheep, under which are comprehended goats, both being of the flock, ( Leviticus 22:19 ) ; it shall be perfect to be accepted;
perfect in all its parts, not only in those that are without and obvious to view, but in those that are within: wherefore the Jewish writers say F23, if it had but one kidney, or the spleen was consumed, it was unfit for the altar; wherefore, in order to be an acceptable sacrifice to God, it was to be complete in all respects: there shall be no blemish therein;
which is repeated for the confirmation of it, and that it might be observed. Such sacrifices were typical of Christ, the immaculate Lamb of God, who offered himself without spot to him, ( 1 Peter 1:19 ) ( Hebrews 9:14 ) ; and shows that no sacrifice of man's can be so acceptable to God as to atone for him, since none of theirs are perfect, and without blemish.


FOOTNOTES:

F23 Maimon. Hilchot Issure Mizbeach, c. 2. sect. 11.

Vayikra 22:21 In-Context

19 That it may be accepted on your behalf, ye shall offer a zachar tamim (male without defect), of the cattle and of the sheep, or of the goats.
20 But whatsoever hath a mum, that shall ye not offer, for it shall not be for you leratzon (acceptable [before Hashem]).
21 And whosoever offereth a zevach shelamim unto Hashem to fulfill his neder, or as a nedavah in cattle or sheep, it shall be tamim (perfect, without defect) to be accepted; there shall be no mum therein.
22 Avveret (blind), or injured, or charutz (maimed), or having an abnormal growth, or dry skin eruption, or running sore, ye shall not offer these unto Hashem, nor make an offering by eish of them upon the Mizbeā€™ach unto Hashem.
23 Either a bull or a seh that hath a limb too long or too short thou mayest offer for a nedavah; but for a neder it shall not be accepted.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.