Yaakov 1:23

23 Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,

Yaakov 1:23 Meaning and Commentary

James 1:23

But if any man be a hearer of the word, and not a doer,
&c.] The Arabic version here again reads, "a hearer of the law", and so some copies; not hearing, but practice, is the main thing; not theory, but action: hence, says R. Simeon, not the word, or the searching into it, and the explanation of it, is the root, or principal thing, (hvemh ala) , "but the work" F16: and if a man is only a preacher, or a hearer, and not a doer,

he is like unto a man beholding his natural face in a glass;
or, "the face of his generation"; the face with which he was born; his true, genuine, native face; in distinction from any counterfeit one, or from the face of his mind: it means his own corporeal face. The Ethiopic version renders it, "the lineaments of his face".


FOOTNOTES:

F16 Pirke Abot, c. 1. sect. 17.

Yaakov 1:23 In-Context

21 Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20]
22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).
23 Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,
24 For he observed himself and has gone away and immediately forgot what he looked like.
25 But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts. [TEHILLIM 19:7]
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