Yaakov 3:15

15 This is not the Chochmah coming down and descending from above, but is of the Olam Hazeh, of this world and of shedim.

Yaakov 3:15 Meaning and Commentary

James 3:15

This wisdom descendeth not from above
If it must be called wisdom, as it ought not; an envious, quarrelsome, and contentious spirit, does not deserve such a name; yet if any will call it so, or can think that a man of such a disposition is a man possessed of wisdom; it is such wisdom as does not come from above, from heaven, from the Father of lights, from Christ, in whom are hid all the treasures of wisdom and knowledge, and from the spirit of wisdom and revelation: what the Jews say ^F15 of the wisdom of Egypt, may be said of this, that it is (hatt hmkx) "wisdom from below", or inferior wisdom, as it follows:

but is earthly, sensual, and devilish;
it is "earthly", or of the earth, and springs from thence; and it is only conversant about earthly things, and is only suitable to earthly minds: it is sensual, or natural; what a natural man, one destitute of the Spirit of God, and without the knowledge of the things of the Spirit, may have; it is what is acquired by the mere strength of nature, and only relates to natural things; and is only agreeable to corrupt nature, or to a natural and unregenerate man: yea, it is devilish, or such as the devil himself has; and which comes from him, and being used, serves only his kingdom and interest.

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FOOTNOTES:

F15 Zohar in Gen. fol. 119. 2.

Yaakov 3:15 In-Context

13 Who has chochmah and binah among you? Let him show by his hitnahagut hatovah (good conduct) that the ma’asim of him are of the shiflut (lowliness) of chochmah.

14 But if bitter kina (jealousy) you have and anochiyut (selfishness) in your levavot, do not boast and speak sheker against HaEmes.

15 This is not the Chochmah coming down and descending from above, but is of the Olam Hazeh, of this world and of shedim.

16 For where kina and anochiyut are, there is tohu vavohu (disorder, chaos) and every ra’ah.

17 But the chochmah from above is berishonah (in the first place) tehorah (pure), then ohevet shalom (peaceloving), then eidel (gentle) and considerate, then full of rachamim and p’ri tov, and without maso panim and tzevi’ut.