Yechezkel 10:3

3 Now the Keruvim stood on the right [south] side of the Beis [Hamikdash], when the ish went in; and the anan (cloud) filled the khatzer hapenimit (innermost courtyard, 1Kgs 8:10).

Yechezkel 10:3 Meaning and Commentary

Ezekiel 10:3

Now the cherubim stood on the right side of the house
According to the Targum, it was the south side of the house; and so Jarchi interprets it opposite to the north, where the gross idolatries were committed, ( Ezekiel 8:3 Ezekiel 8:5 Ezekiel 8:14 ) ; standing at the greatest distance from them, and bearing their testimony against them: when the man went in;
they stood as it were in a levee, through which the man passed, waiting upon him; paying a respect to him; assenting to what he did; and approving of it: this circumstance is mentioned, because they were not always in this position, only at this time; nor did they continue so; we afterwards hear of their motion: and the cloud filled the inner court;
the court of the priests, not as a token of God's presence, as at the dedication of the temple; but rather of judicial blindness and darkness, which the people of the Jews were left unto.

Yechezkel 10:3 In-Context

1 0 Then I looked, and, hinei, above the raki’a that was over the rosh of the Keruvim there appeared over them something like a sapphire stone, as the appearance of the demut (likeness) of a kisse (throne).

2 And He spoke unto the ish clothed with linen, and said, Come in between the galgal (wheelwork), even under the Keruv, and fill thine yad with coals of eish from among the Keruvim, and scatter them over the Ir. And He went in in my sight.

3 Now the Keruvim stood on the right [south] side of the Beis [Hamikdash], when the ish went in; and the anan (cloud) filled the khatzer hapenimit (innermost courtyard, 1Kgs 8:10).

4 Then the Kavod Hashem went up from the Keruv, and stood over the threshold of the Beis; and the Beis was filled with the anan (cloud), and the khatzer (courtyard) was full of the radiance of the Kavod Hashem.

5 And the sound of the wings of the Keruvim was heard even as far as the khatzer hakhitzonah (the outer court), like the voice of El Shaddai when He speaketh.