Yechezkel 8:12

12 Then said He unto me, Ben adam, hast thou seen what the zekenim of Bais Yisroel do in the choshech (dark), every ish in the cheder (room) of his maskit (image)? For they say, Hashem seeth us not; Hashem hath forsaken ha’aretz.

Yechezkel 8:12 Meaning and Commentary

Ezekiel 8:12

Then said he unto me, son of man, hast thou seen
Here should be a stop, as the accent "segolta" shows; hast thou taken notice of, hast thou considered, what thou hast seen, the amazing shocking abominations committed by these men? it follows, and the question is to be repeated, "hast thou seen" what the ancients of the house of Israel do in the dark?
their deeds being evil, such as will not bear the light, of which they had reason to be ashamed before men; and which they imagined would not be seen by the Lord, though the darkness and the light are both alike to him: every man in the chambers of his imagery?
the Septuagint, Syriac, and Arabic versions, render it, "in his hidden" or "secret chamber"; and the Vulgate Latin version, "in the hidden place of his bedchamber". The Targum is,

``in the chamber of the house of his bed;''
in his bedchamber; that is, in those chambers of the temple, which belonged to the priests and Levites, on the walls of which were portrayed the images and pictures of their gods. Here they had their secret rites or mysteries performed, in imitation of the Heathens; who had the several mysteries of their religion privately observed; to which none were admitted but those that were initiated into them; as those of Osiris among the Egyptians; of Ceres with the Grecians; and of Bona Dea among the Romans; as Junius observes. Though some interpret this of the imaginations of their minds, according to which they framed to themselves deities, and a form of worship; for they say, the Lord seeth not, the Lord hath forsaken the earth;
this they gave as a reason of their idolatry, because the Lord took no notice of them, did not help them when in distress; but, as they concluded, had forsaken them; therefore they betook themselves to the gods of the Egyptians, Syrians, and other nations, for their assistance and protection: for these words are not the language of Epicureans, or such who deny the providence of God in general; who think that God takes no notice of the lower world, only of the upper one, as Kimchi and others interpret them; for these elders of Israel were not so ignorant and stupid as to deny the general providence of God, only distrusted his particular care of them.

Yechezkel 8:12 In-Context

10 So I went in and saw; and, hinei, every form of remes (creeping things), and behemah sheketz (abominable beasts), and all the gillulim (idols) of the Bais Yisroel, portrayed upon the kir (wall) all around.
11 And there stood before them seventy ish of the zekenim of the Bais Yisroel, and in the midst of them stood Ya’azanyahu Ben Shaphan, with every ish his mikteret (censer, incense burner) in his yad; and a thick anan (cloud) of ketoret (incense) went up.
12 Then said He unto me, Ben adam, hast thou seen what the zekenim of Bais Yisroel do in the choshech (dark), every ish in the cheder (room) of his maskit (image)? For they say, Hashem seeth us not; Hashem hath forsaken ha’aretz.
13 He said also unto me, Turn thee yet again, and thou shalt see to’evot gedolot (greater abominations) that they do.
14 Then He brought me to the petach sha’ar Beis Hashem toward the north; and, hinei, there sat nashim weeping for Tammuz.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.