Yechezkel 8:11

11 And there stood before them seventy ish of the zekenim of the Bais Yisroel, and in the midst of them stood Ya’azanyahu Ben Shaphan, with every ish his mikteret (censer, incense burner) in his yad; and a thick anan (cloud) of ketoret (incense) went up.

Yechezkel 8:11 Meaning and Commentary

Ezekiel 8:11

And there stood before them
Before the pictures, as the Vulgate Latin version expresses it, praying, sacrificing, and offering incense unto them: seventy men of the ancients of the house of Israel;
the whole sanhedrim, or great court of judicature among the Jews, as Kimchi; or at least there is an allusion to that number, which were appointed in Moses' time to be officers over the people, and govern and direct them, ( Numbers 11:16 ) ; which shows how sadly depraved and corrupted the state was, that not the common people only, but the civil magistrates, the chief rulers and governors, were given to idolatry; and those that should have taught the people the right way led them wrong; and it is still a further aggravation of their crime that they should do this in the chambers of the priests and Levites, where they ought not to have been: and in the midst of them stood Jaazaniah the son of Shaphan;
who was either the prince of the sanhedrim, or at least a person of great note and esteem; and shows the corruption to be general, from the least to the greatest: Shaphan was a scribe in Josiah's time, who had a son named Ahikam, perhaps the father of this, ( 2 Kings 22:3 2 Kings 22:12 ) ; in ( Ezekiel 11:2 ) ; he is said to be the son of Azur, and one of the princes of the people: with every man his censer in his hand;
to offer incense to the idols portrayed on the wall; and which they did, for it follows: and a thick cloud of incense went up;
there were many that offered; and perhaps they offered a large quantity, being very liberal and profuse in this kind of devotion to their idols.

Yechezkel 8:11 In-Context

9 And He said unto me, Go in, and behold the to’evot hara’ot (wicked abominations) that they do here.

10 So I went in and saw; and, hinei, every form of remes (creeping things), and behemah sheketz (abominable beasts), and all the gillulim (idols) of the Bais Yisroel, portrayed upon the kir (wall) all around.

11 And there stood before them seventy ish of the zekenim of the Bais Yisroel, and in the midst of them stood Ya’azanyahu Ben Shaphan, with every ish his mikteret (censer, incense burner) in his yad; and a thick anan (cloud) of ketoret (incense) went up.

12 Then said He unto me, Ben adam, hast thou seen what the zekenim of Bais Yisroel do in the choshech (dark), every ish in the cheder (room) of his maskit (image)? For they say, Hashem seeth us not; Hashem hath forsaken ha’aretz.

13 He said also unto me, Turn thee yet again, and thou shalt see to’evot gedolot (greater abominations) that they do.