Yehoshua 22:18

18 But that ye must turn away this day from following Hashem? And it will be, seeing ye rebel hayom (today) against Hashem, that machar (tomorrow) He will be angry with the kol Adat Yisroel.

Yehoshua 22:18 Meaning and Commentary

Joshua 22:18

But that you must turn away this day from following the
Lord?
&c.] From the worship of the Lord, as the Targum, and so on ( Joshua 22:16 ) ; not content with the former transgression, but must add this revolt unto it, and at a time which sadly aggravates it:

and it will be, that [seeing] ye rebel to, day against the Lord;
against the Word of the Lord, as the Targum, and so on ( Joshua 22:16 ) ;

that tomorrow he will be wroth with the whole congregation of Israel;
or, in a little time, if a stop is not put to this revolt, the whole body of the people will suffer for it: here they express a concern for the whole nation of Israel, as well as for the glory of God; for sometimes the whole congregation has been charged with the sins of individuals, and punished for it, as a case after mentioned shows; see ( Joshua 7:1 Joshua 7:5 ) .

Yehoshua 22:18 In-Context

16 Thus saith the Kol Adat Hashem, What ma’al (trespass, disobedience, breach of faith, treachery, breaking faith) is this that ye have committed against the Elohei Yisroel, to turn away this day from following Hashem, in that ye have built you a mizbe’ach, that ye might rebel this day against Hashem?

17 Is the avon Peor too little for us, from which we are not tahor until this day, even though there was the negef (plague) in the Adat Hashem,

18 But that ye must turn away this day from following Hashem? And it will be, seeing ye rebel hayom (today) against Hashem, that machar (tomorrow) He will be angry with the kol Adat Yisroel.

19 Notwithstanding, if the eretz achuzzatechem be tamei (unclean), then pass ye over unto the eretz achuzzat Hashem, wherein Hashem’s Mishkan dwelleth, and take possession among us; but rebel not against Hashem, nor rebel against us, in building you a mizbe’ach other than the mizbe’ach Hashem Eloheinu.

20 Did not Achan ben Zerach break faith in the cherem, and ketzef (wrath) fell on kol Adat Yisroel? And that ish perished not alone in his avon (iniquity).