Yehoshua 22:17

17 Is the avon Peor too little for us, from which we are not tahor until this day, even though there was the negef (plague) in the Adat Hashem,

Yehoshua 22:17 Meaning and Commentary

Joshua 22:17

[Is] the iniquity of Peor too little for us
The worshipping of that idol, when in the plains of Moab; the history of which, see in ( Numbers 25:2 Numbers 25:3 ) , was that so small a sin, that another must be added to it, or a greater committed? since building an altar seemed designed not for a single action of idolatrous worship, but for the continuance of it, whereas the sin of Peor was only committed at one time, and not continued in:

from which we are not cleansed until this day;
not cleared from the shame and disgrace of it, or the guilt of it expiated or removed; but it might be expected, as in the case of the golden calf, that God would still at times punish for it, when provoked by new crimes; or the sense is, that there were those among them that were infected with the same contagion, and whose inclinations were to commit the same, or like sin of idolatry:

although there was a plague in congregation of the Lord;
of which twenty four thousand died, ( Numbers 25:9 ) .

Yehoshua 22:17 In-Context

15 And they came unto the Bnei Reuven, and to the Bnei Gad, and to the half-tribe of Menasheh, unto Eretz Gil‘ad, and they spoke with them, saying,

16 Thus saith the Kol Adat Hashem, What ma’al (trespass, disobedience, breach of faith, treachery, breaking faith) is this that ye have committed against the Elohei Yisroel, to turn away this day from following Hashem, in that ye have built you a mizbe’ach, that ye might rebel this day against Hashem?

17 Is the avon Peor too little for us, from which we are not tahor until this day, even though there was the negef (plague) in the Adat Hashem,

18 But that ye must turn away this day from following Hashem? And it will be, seeing ye rebel hayom (today) against Hashem, that machar (tomorrow) He will be angry with the kol Adat Yisroel.

19 Notwithstanding, if the eretz achuzzatechem be tamei (unclean), then pass ye over unto the eretz achuzzat Hashem, wherein Hashem’s Mishkan dwelleth, and take possession among us; but rebel not against Hashem, nor rebel against us, in building you a mizbe’ach other than the mizbe’ach Hashem Eloheinu.