Yehoshua 22:32

32 And Pinchas ben Eleazar HaKohen, and the nasi’im, returned from the Bnei Reuven, and from the Bnei Gad, out of Eretz Gil`ad, unto Eretz Kena’an, to the Bnei Yisroel, and reported the matter unto them.

Yehoshua 22:32 Meaning and Commentary

Joshua 22:32

And Phinehas the son of Eleazar the priest, and the princes,
&c.] Being fully satisfied with the relation of things that had been given them, and having taken their leave of the assembly:

returned from the children of Reuben, and from the children of Gad;
the Greek version adds, "and from the half tribe of Manasseh"; which, though not in the Hebrew text, is undoubtedly meant:

out of the land of Gilead:
which, though only a part of the country these tribes inhabited, is put for the whole, and it is not improbable that the assembly might be held in it:

unto the land of Canaan, to the children of Israel;
the rest of the children of Israel who dwelt in the land of Canaan, properly so called:

and brought them word again;
reported the whole affair, related all that had passed, and acquainted them with the intention and design of their brethren erecting the altar, and what had been the issue of their embassy to them.

Yehoshua 22:32 In-Context

30 And when Pinchas HaKohen, and the nasi’im of the Edah and Rashei Alephei Yisroel which were with him, heard the words that the Bnei Reuven and the Bnei Gad and the Bnei Menasheh spoke, it pleased them.

31 And Pinchas ben Eleazar HaKohen said unto the Bnei Reuven, and to the Bnei Gad, and to the Bnei Menasheh, Today we have da’as that Hashem is among us, because ye have not broken faith with Hashem; now ye have saved the Bnei Yisroel out of the yad Hashem.

32 And Pinchas ben Eleazar HaKohen, and the nasi’im, returned from the Bnei Reuven, and from the Bnei Gad, out of Eretz Gil`ad, unto Eretz Kena’an, to the Bnei Yisroel, and reported the matter unto them.

33 And the thing pleased the Bnei Yisroel; and the Bnei Yisroel made brocha unto Elohim, and spoke no more about going up against them in battle, to destroy HaAretz wherein the Bnei Reuven and Gad dwelt.

34 And the Bnei Reuven and the Bnei Gad called the mizbe’ach Ed (Witness), for it is between us that Hashem is HaElohim.