Yehoshua 22:33

33 And the thing pleased the Bnei Yisroel; and the Bnei Yisroel made brocha unto Elohim, and spoke no more about going up against them in battle, to destroy HaAretz wherein the Bnei Reuven and Gad dwelt.

Yehoshua 22:33 Meaning and Commentary

Joshua 22:33

And the thing pleased the children of Israel
They were quite satisfied with the account of things, and were pleased and delighted with what their brethren, the other two tribes, had done:

and the children of Israel blessed God:
returned thanks to him, that there was no trespass committed against him, and no schism like to be made among them, nor any wrath to come upon them:

and did not intend to go up against them in battle;
for though upon first hearing of their building an altar, which they supposed was for idolatry, they had intended to make war against them, but now understanding the design of that building, they laid aside all thoughts of that kind:

to destroy the land wherein the children of Reuben and Gad dwelt;
which they judged by the law in ( Deuteronomy 13:12 ) they were obliged to do. The Greek version here adds also, "and the half tribe of Manasseh", and renders the last clause, and "they dwelt in it"; continued to dwell in it undisturbed by their brethren.

Yehoshua 22:33 In-Context

31 And Pinchas ben Eleazar HaKohen said unto the Bnei Reuven, and to the Bnei Gad, and to the Bnei Menasheh, Today we have da’as that Hashem is among us, because ye have not broken faith with Hashem; now ye have saved the Bnei Yisroel out of the yad Hashem.
32 And Pinchas ben Eleazar HaKohen, and the nasi’im, returned from the Bnei Reuven, and from the Bnei Gad, out of Eretz Gil`ad, unto Eretz Kena’an, to the Bnei Yisroel, and reported the matter unto them.
33 And the thing pleased the Bnei Yisroel; and the Bnei Yisroel made brocha unto Elohim, and spoke no more about going up against them in battle, to destroy HaAretz wherein the Bnei Reuven and Gad dwelt.
34 And the Bnei Reuven and the Bnei Gad called the mizbe’ach Ed (Witness), for it is between us that Hashem is HaElohim.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.