Yehoshua 8:33

33 And Kol Yisroel, and their Zekenim, and shoterim, and their shofetim, stood on this side the Aron and on that side facing the Kohanim the Levi’im, which bore the Aron Brit Hashem, as well the ger as the ezrach (he that was born among them); half of them over against Har Gerizim, and half of them over against Har Eval; just as Moshe Eved Hashem had commanded before, in connection with the blessing of HaAm Yisroel.

Yehoshua 8:33 Meaning and Commentary

Joshua 8:33

And all Israel, and their elders, and officers, and their
judges, stood on this side the ark, and on that side
Some on Ebal, and some on Gerizim:

before the priests and the Levites, which bare the ark of the covenant
of the Lord;
it being brought out of the tabernacle on this occasion, and bottle by the priests and Levites:

as well the stranger, as he that was born among them;
that is, as well the proselytes as the native Israelites, both appeared and were in the same situation:

half of them over against Mount Gerizim;
that is, half of the tribes, and these were Simeon, Levi, Judah, Issachar, Joseph, and Benjamin:

and half of them over against Mount Ebal;
which were the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali; (See Gill on Deuteronomy 27:12) and (See Gill on Deuteronomy 27:13);

as Moses the servant of the Lord had commanded before, that they
should bless the people of Israel,
as in ( Deuteronomy 27:12 ) .

Yehoshua 8:33 In-Context

31 Just as Moshe Eved Hashem commanded the Bnei Yisroel, as it is written in the Sefer Torah Moshe, a Mizbe’ach avanim shelemot, over which no man hath lift up any barzel (iron); and they offered thereon olot unto Hashem, and sacrificed shelamim.

32 And he wrote there upon the avanim a mishneh (copy) Torat Moshe, which he wrote in the presence of the Bnei Yisroel.

33 And Kol Yisroel, and their Zekenim, and shoterim, and their shofetim, stood on this side the Aron and on that side facing the Kohanim the Levi’im, which bore the Aron Brit Hashem, as well the ger as the ezrach (he that was born among them); half of them over against Har Gerizim, and half of them over against Har Eval; just as Moshe Eved Hashem had commanded before, in connection with the blessing of HaAm Yisroel.

34 And afterward he read kol divrei HaTorah, the brocha and kelalah, according to all that is written in the Sefer HaTorah.

35 There was not a davar of all that Moshe commanded, which Yehoshua read not before kol Kehal Yisroel, with the nashim, and the little ones, and the ger that were living among them.