Yehuda 1:23

23 On others, have rachamim mixed with yireshakoved, hating even the undergarment defiled by corrupt human nature.

Yehuda 1:23 Meaning and Commentary

Jude 1:23

And others save with fear
Meaning false teachers, who lead others into errors, and such as give themselves over unto sin, whether teachers or hearers, and who are obstinate and irreclaimable; even such as these, means should be used to save, if possible, by sharp admonitions and severe language; by denouncing the awful judgments of God, which threaten them; by inflicting on them church censures in a terrible manner; by declaring the terrors of the Lord, and of hell, and of everlasting damnation:

pulling [them] out of the fire;
of their soul destroying doctrines, and of their filthy and unnatural lusts, and as it were out of the fire of hell, of which they are in great danger:

hating even the garment spotted, by the flesh;
by which may be meant the conversation of those men, even their filthy conversation, which is to be hated, though their persons are not; but all ways and means should be used to save them; and this is one way, by showing a dislike unto, and a resentment at their wicked way of living, excluding them from church communion for it, and shunning all conversation with them. The allusion is not to garments defiled by profluvious persons, or menstruous women, as some think, but to garments spotted with nocturnal pollutions, or through unnatural lusts, which these persons were addicted to F12. It was reckoned very dishonourable for religious persons, in the time of divine service, or on a sabbath day, to have on a garment spotted with any thing; if a priest's garments were spotted, and he performed service in them, that service was not right F13; and if a disciple of a wise man had any grease on his garments (on a sabbath day), he was guilty of death F14.


FOOTNOTES:

F12 Vid. Sueton. in Vita Neronis, c. 28.
F13 T. Bab. Pesachim, fol. 65. 2. & Zebachim, fol. 18. 2. & Piske Tosephot in Yoma, art. 9. & Maimon. Cele Hamikdash, c. 8. sect. 4.
F14 T. Bab. Sabbat, fol. 114. 1.

Yehuda 1:23 In-Context

21 Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayei Olam.
22 To those who are wavering, show rachamim; others, deliver, snatching them out of the Eish [Olam, YESHAYAH 66:24].
23 On others, have rachamim mixed with yireshakoved, hating even the undergarment defiled by corrupt human nature.
24 Now to the One who is able to stand shomer over you, to make you moineia (prevented) from falling, and to set you unblemished in the presence of his Shechinah, with sasson rav (much rejoicing),
25 To HaElohim HaYachid Moshieinu (to the only G-d our Savior), through Rebbe Melech HaMoshiach Adoneinu Yehoshua, be HaKavod (Glory) and HaGedulah (Greatness) and HaMemshalah (Rule) and HaGevurah (Might) Mei-Olam V’ad Atah V’ad Olemei Olamim (before all time, now, and forever.) Omein.
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