Yehudim in Moshiach 10:8

8 When he said above, "ZEVACH and MINCHAH and OLAH and CHATA’AH you have not desired, nor have you taken pleasure in them"?these are offered according to the Torah

Yehudim in Moshiach 10:8 Meaning and Commentary

Hebrews 10:8

Above when he said,
&c.] In the afore cited place, ( Psalms 40:7 Psalms 40:8 )

Sacrifice and offering, and burnt offerings, and offering for sin
thou wouldst not, neither hadst pleasure therein;
this is a recapitulation of what is before said; and all kind of sacrifices are mentioned, to show that they are all imperfect, and insufficient, and are abolished; and the abrogation of them is expressed in the strongest terms, as that God would not have them, and that he took no pleasure in them:

which are offered by the law;
according as that directs and enjoins: this clause is added, to distinguish these sacrifices from spiritual ones, under the Gospel dispensation, and which are well pleasing to God; and to prevent an objection against the abolition of them, taken from hence, that they are according to the law; and yet, notwithstanding this, God will not have them, nor accept of them.

Yehudim in Moshiach 10:8 In-Context

6 OLAH V’CHATA’AH LO SH’ALTA ("Burnt offering and sin offering you have not desired")

7 Then I said, 'Look, here I am, I have come?it is written about me in the megillah [scroll’) LA’ASOT RETZONECHAH ELOHAI CHAFATZTI ("I desire to do your will, O G-d.")

8 When he said above, "ZEVACH and MINCHAH and OLAH and CHATA’AH you have not desired, nor have you taken pleasure in them"?these are offered according to the Torah

9 —Then he said, "I have come LA’ASOT RETZONECHAH ("to do your will.") He takes away HaRishonah (the way of the zevakhim of the kehunah of Levi) in order to establish HaSheniyah (the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach).

10 And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban NEFESH (YESHAYAH 53:10 cf. ASHAM KORBAN) of Rebbe, Melech HaMoshiach Yehoshua, once and for all.