Yehudim in Moshiach 10:9

9 —Then he said, "I have come LA’ASOT RETZONECHAH ("to do your will.") He takes away HaRishonah (the way of the zevakhim of the kehunah of Levi) in order to establish HaSheniyah (the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach).

Yehudim in Moshiach 10:9 Meaning and Commentary

Hebrews 10:9

Then said he, [lo], I come to do thy will, O God
(See Gill on Hebrews 10:7)

he taketh away the first, that he may establish the second;
the sense is, either that God has taken away, and abolished the law, that he might establish the Gospel; or he has caused the first covenant to vanish away, that place might be found for the second, or new covenant; or he has changed and abrogated the priesthood of Aaron, that he might confirm the unchangeable priesthood of Christ; or rather he has taken away that which was first spoken of in the above citation, namely, sacrifice, offering, burnt offerings, and sin offerings; these he has removed and rejected as insignificant and useless, that he might establish what is mentioned in the second place; namely, the will of God, which is no other than the sacrifice of Christ, offered up according to the will of God, and by which his will is done.

Yehudim in Moshiach 10:9 In-Context

7 Then I said, 'Look, here I am, I have come?it is written about me in the megillah [scroll’) LA’ASOT RETZONECHAH ELOHAI CHAFATZTI ("I desire to do your will, O G-d.")

8 When he said above, "ZEVACH and MINCHAH and OLAH and CHATA’AH you have not desired, nor have you taken pleasure in them"?these are offered according to the Torah

9 —Then he said, "I have come LA’ASOT RETZONECHAH ("to do your will.") He takes away HaRishonah (the way of the zevakhim of the kehunah of Levi) in order to establish HaSheniyah (the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach).

10 And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban NEFESH (YESHAYAH 53:10 cf. ASHAM KORBAN) of Rebbe, Melech HaMoshiach Yehoshua, once and for all.

11 And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta’im;