Yehudim in Moshiach 12:14

14 Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.

Yehudim in Moshiach 12:14 Meaning and Commentary

Hebrews 12:14

Follow peace with all men
That are in a natural and domestic relation to one another, being of the same family; and that are in a civil and political one, being of the same nation, city, or society; and that are in a spiritual one, being members of the same church; or, if not, yet being saints, and though in some things different in judgment; yea, even peace is to be followed with enemies, as much as in us lies: and perhaps by "all men", the Gentiles may be more especially designed, whose peace the Hebrews thought they were not to seek, ( Deuteronomy 23:6 ) mistaking the sense of the text, by applying it to the Gentiles in general: to "follow peace", signifies an eager pursuit after it, in the use of proper means; exerting the utmost of a man's power to attain it, in all things possible: many things serve to enforce this upon the saints; this is most agreeable to all the three divine Persons; to God, who is the God of peace; to Christ, the Prince of peace; and to the Spirit, one of whose fruits is peace; and to the characters of the saints, who are sons of peace, and who are called to peace, and who make a profession of the Gospel of peace; and to the privileges they enjoy, being interested in the covenant of peace, partaking of spiritual peace now, and being entitled to eternal peace hereafter: and this agrees with the sayings and counsels of the ancient Jews. It was a saying of Hillell ^F18, who lived about the times of Christ;

``be thou one of the disciples of Aaron, who loved peace, (Mwlv Pdwrw) , "and followed peace".''

This is said of Aaron in the Talmud ^F19, that

``he loved peace, and followed peace, and made peace between a man and his neighbour, as is said, ( Malachi 2:6 ) .''

They recommend peace on many accounts, and say, great is peace, and among the rest, because it is one of the names of God ^F20:

and holiness:
this being added to peace, shows that peace is no further to be followed than is consistent with holiness; and holiness here does not design any particular branch of holiness, as chastity of the body and mind, but the whole of holiness, inward and outward; and intends true holiness, in opposition to ceremonial holiness, which the Hebrews were fond of, and pursued after: it means even perfect holiness; for though holiness is not perfect in this life, yet it will be in heaven; and there is a perfection of it in Christ; and it is to be followed after, by going to Christ for more grace, and exercising faith upon him, as our sanctification; and by eager desires that the Spirit of God would sanctify us more and more, and enable us, by his grace and strength, to walk in the way of holiness, till we get safe to heaven:

without which no man shall see the Lord;
or "God", as the Vulgate Latin and Ethiopic versions read; that is, with the beatific vision in heaven: or the Lord Jesus Christ, "our Lord", as the Syriac version reads; even in this life, so as to have communion with him; and hereafter, so as to behold his glory, both intellectually and corporeally: to such a sight holiness is necessary; for God is holy, and Christ is holy, and so is heaven, and so are the angels, and the souls of men in it.

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FOOTNOTES:

F18 Pirke Abot, c. 1. sect. 12.
F19 T. Bab. Sanhedrin, fol. 6. 2. & Gloss. in T. Bab. Yoma, fol. 71. 2.
F20 Vajikra Rabba, sect. 9. fol. 153. 1, 2.

Yehudim in Moshiach 12:14 In-Context

12 Therefore, "Bring chizzuk to the weak hands and the feeble knees; Isa 35:3),

13 And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu’ah (healing).

14 Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.

15 See to it that no one fall short of the Chen v’Chesed Hashem; that no SHORESH (Dt 29:19) of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme’ot;

16 Lest someone guilty of gilui arayot (sexual immorality) or some person who is mitnaged ladat (irreligious, opponent of religion) like Esav, who in exchange for one meal sold HaBechorah belonging to him.