Yehudim in Moshiach 12:13

13 And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu’ah (healing).

Yehudim in Moshiach 12:13 Meaning and Commentary

Hebrews 12:13

And make straight paths for your feet
By "feet" are meant the walk and conversation of the saints, both in the church, and in the world, ( Song of Solomon 7:1 ) and there are paths made ready for these feet to walk in; as the good old paths of truth, of the word and worship of God, of faith and holiness: and to make these paths "straight", is to make the word of God the rule of walking; to avoid carefully joining anything with it as a rule; to attend constantly on the ordinances of Christ; to go on evenly in a way of believing on him; to walk in some measure worthy of the calling wherewith we are called, and by way of example to others.

Lest that which is lame be turned out of the way;
a lame member, as the Syriac version, a lame member of the body of Christ, the church; or a lame person, as the Arabic version, a weak believer; one that is ready to halt, either through the corruption of nature, or through the weakness of grace, or through want of light and judgment, and through instability and inconstancy; lest such an one should, through the irregular walk and conversation of others, be stumbled and offended, and go out of the way, and leave the paths of righteousness and truth. God takes care of, and has a regard to such, and he would have others also, ( Micah 4:6 ) ( Zephaniah 3:19 ) . The Ethiopic version reads, "that your halting may be healed, and not offended": that you yourselves may not halt and stumble.

But let it rather be healed;
the fallen believer be restored, the weak brother be confirmed, the halting professor be strengthened, and everyone be built up and established upon the most holy faith, and in the pure ways of the Gospel.

Yehudim in Moshiach 12:13 In-Context

11 All musar for the moment seems not to be na’im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p’ri haShalom and the p’ri haTzedek.

12 Therefore, "Bring chizzuk to the weak hands and the feeble knees; Isa 35:3),

13 And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu’ah (healing).

14 Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.

15 See to it that no one fall short of the Chen v’Chesed Hashem; that no SHORESH (Dt 29:19) of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme’ot;