Yehudim in Moshiach 5:3

3 and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.

Yehudim in Moshiach 5:3 Meaning and Commentary

Hebrews 5:3

And by reason hereof
Because of his sinful infirmity:

he ought, as for the people, so also for himself to offer for sins;
as he offered sacrifice for the sins of the people, so he was obliged to offer for his own sins; in this Christ differed from the high priest, for he had no sin of his own to offer for, ( Hebrews 7:27 ) but he had, and therefore offered for them, ( Leviticus 16:11 ) and made a confession of them: the form of which, as used on the day of atonement, was this;

``he put both his hands upon the bullock, and confessed, and thus he said: I beseech thee, O Lord, I have done wickedly, I have transgressed, I have sinned before thee, I and my house; I beseech thee, O Lord, pardon the iniquities, transgressions, and sins, which I have done wickedly, transgressed, and sinned before thee, I and my house.''

And this he did a second time on that day ^F26.

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FOOTNOTES:

F26 Misna Yoma, c. 3. sect. 8. & c. 4. sect. 2.

Yehudim in Moshiach 5:3 In-Context

1 For every Kohen Gadol taken from among Bnei Adam is ordained for men for the avodas kodesh of Hashem, that he may offer both minchot (gifts) and zevakhim (sacrifices) for chatta’im (sins).

2 The Kohen Gadol is able to deal gently with the Am Ha’Aretz and Wayward, als (since) he himself is subject to helpless human frailty;

3 and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.

4 And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (choice, election) of Hashem, just as Aharon did.

5 So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," ("My Son you are; Today I have become your Father." TEHILLIM 2:7)