Yeshayah 14:24

24 Hashem Tzva’os hath sworn, saying, Surely as I have intended, so shall it come to pass; and as I have purposed, so shall it stand;

Yeshayah 14:24 Meaning and Commentary

Isaiah 14:24

The Lord of hosts hath sworn, saying
The Septuagint only read, "these things saith the Lord of hosts"; for, as Kimchi on the place observes, his word is his oath; but for the comfort of his people, and for the confirmation either of the prophecies concerning the fall of Babylon, or of the following concerning the destruction of the Assyrian monarchy, or both, he adds his oath to his word, to show that the sentence passed in his mind, and now expressed, was irrevocable: surely as I have thought, so shall it come to pass;
as he had shaped and schemed it, and drew the form and image in his own mind, or fixed and settled it there, so should it be done in due time, as every thing is that is determined by the Lord; and this shows that nothing is casual, or comes by chance, but everything as it is purposed of God; and that as everything comes to pass which he has resolved, so every such resolution proceeds from thought, and is the produce of the highest wisdom and prudence: and as I have purposed, so it shall stand;
or "counselled" ^F12; within himself, for he does all things according to the counsel of his will; and which always stands firm, sure, and unalterable, let what devices soever be in the heart of man.

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FOOTNOTES:

F12 (ytuey) "consului", Montanus, Cocceius; "consilium inivi", Junius & Tremellius; "consultavi", Piscator.

Yeshayah 14:24 In-Context

22 For I will rise up against them, saith Hashem Tzva’os, and I will cut off from Bavel the shem, and she’ar (remainder), and offspring, and posterity, saith Hashem.

23 I will also make it a possession for the hedgehog, and swamps of mayim; and I will sweep it with the mat’ate (broom) of shmad (destruction), saith Hashem Tzva’os.

24 Hashem Tzva’os hath sworn, saying, Surely as I have intended, so shall it come to pass; and as I have purposed, so shall it stand;

25 That I will break Ashur (the Assyrian) in My land, and upon My harim (mountains) trample him under foot; then shall his yoke depart from off them, and his burden be removed from off their shekhem (shoulder).

26 This is the etzah (plan) that is purposed upon kol ha’aretz; and this is the Yad (hand) that is stretched out over kol HaGoyim (all the nations).