Yeshayah 20:3

3 And Hashem said, Just as Avdi Yeshayah hath walked arom (naked) and barefoot shalosh shanim for an ot and mofet against Mitzrayim and Kush;

Yeshayah 20:3 Meaning and Commentary

Isaiah 20:3

And the Lord said
Here follows the explanation of the sign, and the accommodation of it to the thing signified by it:

like as my servant Isaiah hath walked naked and barefoot;
not wholly naked, for that would have been very indecent and dangerous indeed; but without his upper garment, as Saul, ( 1 Samuel 19:24 ) and David, ( 2 Samuel 6:14 2 Samuel 6:20 ) or with rent and ragged clothes, and old shoes, as Jarchi F11 interprets it, and which might be only when he appeared abroad; and how long he thus walked is not certain, whether only one day, as some, or three days, as others, or three years, which is not said, though our version inclines to it; but the three years next mentioned are not to be joined to Isaiah's walking, but to the thing signified by it; for the accent "athnach" is at the word which is rendered "barefoot", and distinguishes this clause from the following. The Septuagint indeed puts the phrase "three years" into both clauses, but it only belongs to the latter:

three years [for] a sign and wonder upon Egypt, and upon Ethiopia;
that is, the prophet's walking naked and barefoot was a sign that three years after this Egypt and Ethiopia should be subdued by the Assyrians; or, that so long he should be in subduing them, or their calamities should last such a term of time. This sign was only seen by the Jews, for whose sake chiefly this prophecy was, to take off their dependence on the above nations; though probably this might be made known to the Egyptians and Ethiopians.


FOOTNOTES:

F11 T. Bab. Yoma, fol. 77. 1. & Sabbat, fol. 114. 1.

Yeshayah 20:3 In-Context

1 0 In the year [711 B.C.E.] that Tartan came unto Ashdod, (when Sargon Melech Ashur sent him,) and fought against Ashdod, and took it;
2 At the same time spoke Hashem by Yeshayah Ben Amotz, saying, Go and remove the sackcloth from off thy loins, and put off thy sandal from thy regel. And he did so, going arom (naked, stripped) and barefoot.
3 And Hashem said, Just as Avdi Yeshayah hath walked arom (naked) and barefoot shalosh shanim for an ot and mofet against Mitzrayim and Kush;
4 So shall Melech Ashur (Assyria) lead away captive Mitzrayim and Golus-exiled Kush, ne’arim and zekenim, aron (naked) and barefoot, even with their buttocks uncovered, to the shame of Mitzrayim.
5 And they shall be afraid and ashamed of Kush their expectation, and of Mitzrayim their tiferet (glory, boast).
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