Yeshayah 29:6

6 Thou shalt be visited [in punishment] by Hashem Tzva’os with ra’am (thunder), and with earthquake, and a kol gadol, with storm and tempest, and the flame of devouring eish.

Yeshayah 29:6 Meaning and Commentary

Isaiah 29:6

Thou shalt be visited of the Lord of hosts with thunder,
and with earthquake, and great noise
That is, not the multitude of strangers and terrible ones, unless they could be understood of the wicked among the Jews; but thou Ariel, or Jerusalem, shalt be punished by the Lord of hosts; for this visitation or punishment was from him, for their sins and iniquities; the Romans were only the instruments he made use of, and the executioners of his vengeance; which was attended with thunder in the heavens, a shaking of the earth, and a great noise or voice heard in the temple, saying, let us depart hence; at which time comets were seen in the heavens, and chariots and armed men in the air, and one of the gates of the temple opened of itself ^F18: it is added, with storm and tempest, and the flame of devouring fire;
with which the temple was burnt by the Roman army, when it came in like a storm and tempest, and carried all before it.

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FOOTNOTES:

F18 Joseph. de Bello Jud. l. 6. c. 5. sect. 5.

Yeshayah 29:6 In-Context

4 And thou shalt be brought low, and shalt speak me’eretz (out of the ground), and thy speech shall whisper out of the aphar, and thy voice shall be, like an ov (medium’s that has a familiar spirit), out of the ground, and thy speech shall whisper out of the aphar.

5 Moreover the multitude of thy foes shall be like fine dust, and the multitude of the terrible ones shall be as motz (chaff) that in passing bloweth away; indeed, it shall be at an instant suddenly.

6 Thou shalt be visited [in punishment] by Hashem Tzva’os with ra’am (thunder), and with earthquake, and a kol gadol, with storm and tempest, and the flame of devouring eish.

7 And the multitude of kol HaGoyim that fight against Ariel, even all that fight against her and her metzadah, and that besiege her, shall be as a chalom (dream) of a chazon lailah (night vision).

8 It shall even be as when a hungry man hath a chalom, and, hinei, he eateth; but he awaketh, and his nefesh is empty; or as when a thirsty man hath a chalom, and, hinei, he drinketh; but he awaketh, and, hinei, he is faint, and his nefesh still thirsts; so shall the multitude of kol HaGoyim be, that fight against Har Tziyon.