Yeshayah 29:8

8 It shall even be as when a hungry man hath a chalom, and, hinei, he eateth; but he awaketh, and his nefesh is empty; or as when a thirsty man hath a chalom, and, hinei, he drinketh; but he awaketh, and, hinei, he is faint, and his nefesh still thirsts; so shall the multitude of kol HaGoyim be, that fight against Har Tziyon.

Yeshayah 29:8 Meaning and Commentary

Isaiah 29:8

It shall be even as when a hungry [man] dreameth, and,
behold, he eateth
That is, he dreams of food, and imagines it before him, and that he is really eating it: but he awaketh, and his soul is empty;
his stomach is empty when he awakes, and he finds he has not ate anything at all: or as when a thirsty man dreameth, and, behold, he drinketh:
who fancies that he has got a cup of liquor in his hand, and at his mouth, and is drinking it with a great deal of eagerness and pleasure: but he awaketh, and, behold, [he is] faint, and his soul hath
appetite;
when he awakes, he is not at all refreshed with his imaginary drinking, but still desires liquor to revive his fainting spirits, and extinguish his thirst: so shall the multitude of all the nations be, that fight against
Mount Zion;
either shall quickly perish; or, having raised their expectations, and pleased themselves with the booty they should obtain, of which they thought themselves sure, shall find themselves mistaken, and all like an illusive dream. Some interpret this of the disappointment of Sennacherib's army; and others of the insatiable cruelty of the Chaldeans; but rather, if the above sense pleases not, it would be better to understand it of the Jews, who, amidst their greatest danger, flattered themselves with the hope of deliverance, which was all a dream and an illusion; and to which sense the following words seem to incline.

Yeshayah 29:8 In-Context

6 Thou shalt be visited [in punishment] by Hashem Tzva’os with ra’am (thunder), and with earthquake, and a kol gadol, with storm and tempest, and the flame of devouring eish.
7 And the multitude of kol HaGoyim that fight against Ariel, even all that fight against her and her metzadah, and that besiege her, shall be as a chalom (dream) of a chazon lailah (night vision).
8 It shall even be as when a hungry man hath a chalom, and, hinei, he eateth; but he awaketh, and his nefesh is empty; or as when a thirsty man hath a chalom, and, hinei, he drinketh; but he awaketh, and, hinei, he is faint, and his nefesh still thirsts; so shall the multitude of kol HaGoyim be, that fight against Har Tziyon.
9 Pause, and wonder? Blind yourselves and be blind! They are drunken, but not with yayin; they stagger, but not with strong drink.
10 For Hashem hath poured out upon you the ruach tardemah (spirit of deep sleep), and hath closed your eynayim; namely, that of the nevi’im and your heads, you seers, hath He covered.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.