Yeshayah 58:9

9 Then shalt thou call, and Hashem shall answer; thou shalt cry for help, and He shall say, Hineni! If thou remove from the midst of thee the motah (yoke), the pointing of the etzba (finger [of contempt]) and speaking aven (evil, lashon hora);

Yeshayah 58:9 Meaning and Commentary

Isaiah 58:9

Then shall thou call, and the Lord shall answer
A spirit of grace and supplication will be poured out upon the people of God; they will then pray without a form, and call upon the Lord in sincerity and truth, with faith and fervency; and the Lord will hear and answer them, and plentifully bestow his favours on them, so that they will have no reason to complain, as in ( Isaiah 58:3 ) : thou shalt cry, and he shall say, here I am;
he will immediately appear to the help and relief of his people; they shall have his presence with them, to comfort and refresh them, to support and supply them, to protect and defend them: if thou take away from the midst of thee the yoke;
of human inventions, doctrines, rites and ceremonies, as in ( Isaiah 58:6 ) : "the putting forth of the finger"; pointing at those that could not comply with them, by way of scorn and derision, as puritans, schismatics and persecuting them for it; and so is the same with smiting with the fist of wickedness, ( Isaiah 58:4 ) ; when this deriding and persecuting spirit is done away, then, and not till then, will the prayers of a people be heard, though under a profession of religion, and under the Protestant name: and speaking vanity; which also must be taken away, or desisted from; even speaking false doctrines, as the Syriac version; or which profits not, as the Vulgate Latin version; profane and vain babblings, ( 2 Timothy 2:14 2 Timothy 2:15 ) , and threatening words, to such who will not receive them.

Yeshayah 58:9 In-Context

7 Is it not paras lechem (breaking bread of thine, i.e., serving food) to the hungry, and that thou bring the homeless aniyyim (poor) to thy bais? When thou seest the arom (naked), that thou cover him with clothing; and that thou hide not thyself from thine own basar (flesh and blood, kinspeople)?
8 Then shall thy light break forth like the shachar (dawn), and thine healing titzmach (shall spring forth; Tzemach) speedily; and thy tzedek shall go before thee; the kavod Hashem shall be thy rearguard.
9 Then shalt thou call, and Hashem shall answer; thou shalt cry for help, and He shall say, Hineni! If thou remove from the midst of thee the motah (yoke), the pointing of the etzba (finger [of contempt]) and speaking aven (evil, lashon hora);
10 And if thou draw out thy nefesh to the hungry, and satisfy the nefesh of the afflicted, then shall thy ohr rise in choshech, and thy darkness shall be as the noon;
11 And Hashem shall guide thee tamid, and satisfy thy nefesh in drought, and strengthen thy atzmot; and thou shalt be like a gan raveh (well-watered garden), and like a motzah mayim (spring of water), whose mayim fail not.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.