Yeshayah 59:1

1 9 Behold, the Yad Hashem is not too short, that it cannot save; neither His ozen (ear) too kaved (hard, insensitive, heavy, dull) that it cannot hear;

Yeshayah 59:1 Meaning and Commentary

Isaiah 59:1

Behold, the Lord's hand is not shortened, that it cannot
save
It is not for want of power in the Lord, that he has not as yet destroyed the enemies of his people, antichrist, and the antichristian states, and saved them out of their hands, and made them to triumph over them; or brought on the glorious state of the church, and fulfilled the promises of good things, suggested in the latter part of the preceding chapter. His hand is as long as ever, and as able to reach his and their enemies in the greatest height of power, or at the greatest distance, and to do every good thing for them; his power is as great as ever, and not in the least abridged or curtailed. Neither his ear heavy, that it cannot hear:
the prayers of his people, their cries unto him on their fast days, of which he seemed to take no notice, complained of ( Isaiah 58:3 ) , this is not owing to any want of attention in him, or of readiness to hear prayer made unto him; for he is a God hearing and answering prayer, and is ready to help his people in every time of need, who apply to him in a proper and suitable manner; his eyes are upon them, and his ears are open to their cries. And this is introduced with a "behold", as requiring attention, and deserving the notice and consideration of his people. The Targum is,

``behold, not through defect of hand (or power) from the Lord ye are not saved; nor because it is heavy to him to hear, that your prayer is not received.''

Yeshayah 59:1 In-Context

1 9 Behold, the Yad Hashem is not too short, that it cannot save; neither His ozen (ear) too kaved (hard, insensitive, heavy, dull) that it cannot hear;

2 But your avonot (iniquities) have separated you and Eloheichem, and your chattot (sins) have concealed His face from you, that He will not hear.

3 For your hands are defiled and polluted with dahm, and your fingers with avon (iniquity); your lips have spoken sheker, your leshon (tongue) hath muttered avlah (perverseness, wickedness, iniquity, lashon hora).

4 None calleth [unto Hashem] b’tzedek (in righteousness), nor any pleadeth b’emunah (in faithfulness, in truth); they trust in tohu [nothingness, Gn 1:2], and speak shav (vanity); they conceive amal (trouble), and give birth to aven (wickedness).

5 They hatch the beytzim (eggs) of the tzifoni (viper, poisonous snake), and weave the webs of the akavish (spider); he that eateth of their beytzim (eggs) dieth, and of that which is cracked open, an efeh (kind of poisonous snake) is hatched.