Yirmeyah 4:29

29 Kol HaIr shall flee at the noise of the parash and the romeh keshet (the archer); they shall run into thickets, and climb up among the kefim (rocks); every city shall be deserted, and not an ish dwell therein.

Yirmeyah 4:29 Meaning and Commentary

Jeremiah 4:29

The whole city shall flee
Or, "every city"; for not Jerusalem only is meant, but every city, or the inhabitants of every city; and so the Targum paraphrases it,

``all the inhabitants of the land,''
who would be put into a panic, and flee: "for" or at the noise of the horsemen and bowmen;
of which the army of the enemy would greatly consist: it intimates that the inhabitants of Judea would not stand a battle; but at hearing the sound of the trampling of the horses, and the clattering of the bows and arrows, that the men upon them had, they would flee at once: they shall go into the thickets, and climb upon the rocks;
that is, either the horsemen and bowmen, who would pursue the inhabitants into those places: or rather the inhabitants themselves, who would flee thither to hide themselves from their enemies; namely, get into woods and forests, and among the thick trees, and cover themselves; and upon the highest mountains and rocks, and into the holes and caverns of them, and secure themselves from the enemy; see ( Matthew 24:16 ) , the word for "thickets" signifies "clouds" F9; and Kimchi interprets it of places as high as the clouds, as the tops of some mountains are, so that going up to them is like entering into the clouds; and which are sometimes covered with thick trees, and look like clouds; but the Targum explains it of woods or forests: every city shall be forsaken;
of its inhabitants: and not a man dwell therein;
as the prophet had seen in his vision, ( Jeremiah 4:25 ) , this was to be when a full end was made, not by the Babylonians, but by the Romans.
FOOTNOTES:

F9 (Mybeb) "in nubes", Munster, Tigurine version, Junius & Tremellius, Piscator, Schmidt.

Yirmeyah 4:29 In-Context

27 For thus hath Hashem said, A wasteland shall be kol HaAretz; yet I will not make a complete end of it.
28 For this reason HaAretz shall mourn, and HaShomayim above turn black; because I have spoken it, I have purposed it, and will not relent, neither will I turn back from it.
29 Kol HaIr shall flee at the noise of the parash and the romeh keshet (the archer); they shall run into thickets, and climb up among the kefim (rocks); every city shall be deserted, and not an ish dwell therein.
30 And thou, O plundered one [Jerusalem], what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with jewelry of zahav, though thou paintest thy eyes with cosmetics, in vain thou adornest thyself; thy lovers will despise thee, they will seek thy nefesh.
31 For I have heard a kol (outcry) like that of a woman in travail, and in labor pain like that of her that bringeth forth her first child, the voice of Bat Tziyon, that waileth, that stretcheth out her hands, saying, Oy nah li (Woe is me now)! for my nefesh is weary because of murderers.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.