Yirmeyah 4:30

30 And thou, O plundered one [Jerusalem], what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with jewelry of zahav, though thou paintest thy eyes with cosmetics, in vain thou adornest thyself; thy lovers will despise thee, they will seek thy nefesh.

Yirmeyah 4:30 Meaning and Commentary

Jeremiah 4:30

And when thou art spoiled, what wilt thou do?
&c.] Or, "O thou spoiled" F11, wasted, and undone creature, how wilt thou help thyself? by what means dost thou think thou canst be delivered? it suggests that her ruin was inevitable; that she could not be recovered from it by herself, or any other: though thou clothest thyself with crimson;
and so look like some rich and noble person; hoping thereby to find mercy, and to have quarter given and kindness shown: though thou deckest thee with ornaments of gold;
as a person of high and princely dignity: or rather all this is to be understood of the manner of harlots, who dress rich and grand, in order to allure men; since it follows, though thou rendest thy face with painting;
or, eyes F12; which painting dilates as Jezebel did, ( 2 Kings 9:30 ) , in vain shalt thou make thyself fair;
so as to be loved and admired: far from it: thy lovers will despise thee;
as an old harlot is despised by her former gallants, notwithstanding all her dressing and painting; yea, their love is often turned into hatred and abhorrence, as would be the case here, they will seek thy life;
to take it away; so far would there be from being any ground of expectations of help and deliverance from them.


FOOTNOTES:

F11 (dwdv ytaw) "et tu vastata", Pagninus, Montanus "et tu, res vastata", Cocceius.
F12 (Kynye Kwpb yerqx) "scindes in fuco oculos tuos", Montanus; "rumpes stibio oculos tuos", Schmidt.

Yirmeyah 4:30 In-Context

28 For this reason HaAretz shall mourn, and HaShomayim above turn black; because I have spoken it, I have purposed it, and will not relent, neither will I turn back from it.
29 Kol HaIr shall flee at the noise of the parash and the romeh keshet (the archer); they shall run into thickets, and climb up among the kefim (rocks); every city shall be deserted, and not an ish dwell therein.
30 And thou, O plundered one [Jerusalem], what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with jewelry of zahav, though thou paintest thy eyes with cosmetics, in vain thou adornest thyself; thy lovers will despise thee, they will seek thy nefesh.
31 For I have heard a kol (outcry) like that of a woman in travail, and in labor pain like that of her that bringeth forth her first child, the voice of Bat Tziyon, that waileth, that stretcheth out her hands, saying, Oy nah li (Woe is me now)! for my nefesh is weary because of murderers.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.