Yochanan I 5:4

4 Because whatever [T.N. refers to every believer] that has been born of Hashem obtains nitzachon (victory) over the Olam Hazeh. And this is the nitzachon (victory), the nitzachon that overcomes the Olam Hazeh, even [what makes us a believer], our emunah (faith).

Images for Yochanan I 5:4

Yochanan I 5:4 Meaning and Commentary

1 John 5:4

For whatsoever is born of God
Which may be understood either of persons born; of God; or of the new creature, or principle of grace wrought in them, particularly faith hereafter mentioned, which is an heaven born grace, the gift of God, and the operation of his Spirit: this

overcometh the world;
the god of the world, Satan; the lusts which are in the world; false prophets gone forth into the world; and the wicked men of the world, who by temptations, snares, evil doctrines, threatenings, promises, and ill examples, would avert regenerate ones from observing the commands of God; but such are more than conquerors over all these, through Christ that has loved them:

and this is the victory that overcometh the world, [even] our faith.
The Arabic and Ethiopic versions read, "your faith"; great things, heroic actions, and wonderful victories, are ascribed to faith; see ( Hebrews 11:33 Hebrews 11:34 ) ; which must not be understood of the grace itself, as separately considered, but of Christ the object of it, as supported, strengthened, assisted, and animated by him: and then it does wonders, when it is enabled to hold Christ, its shield, in its hand, against every enemy that opposes.

Yochanan I 5:4 In-Context

2 By this we have da’as that we have ahavah for the yeladim of Hashem, when we have ahavas Hashem and we are shomer over His mitzvot.
3 For this is the ahavas Hashem, that we are shomer over His mitzvot, and His mitzvot are not burdensome. [DEVARIM 30:11]
4 Because whatever [T.N. refers to every believer] that has been born of Hashem obtains nitzachon (victory) over the Olam Hazeh. And this is the nitzachon (victory), the nitzachon that overcomes the Olam Hazeh, even [what makes us a believer], our emunah (faith).
5 And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Ben HaElohim?
6 This One is the One having come by mayim and dahm, Yehoshua, Rebbe, Melech HaMoshiach; not by the mayim only, but by the mayim and by the dahm; and the Ruach Hakodesh is the one giving solemn eidus, because the Ruach Hakodesh is HaEmes.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.