Yochanan 15:22

22 If I did not come and speak to them, [YECHEZKEL 2:5] they would not have chet; but now they have no ptur (excuse) for their chet.

Yochanan 15:22 Meaning and Commentary

John 15:22

If I had not come and spoken unto them
The ignorance of the Jews is represented as inexcusable, since Christ was come, and had preached unto them; if he had not come and told them that he was the Messiah, they might have pleaded an excuse for their ignorance of him, and his mission, and of the Father that sent him: but inasmuch as he was come in the flesh, and came to them his own; and came also a light into the world, carrying along with him evidence, conviction, and demonstration, of his being the Messiah; speaking such words as never man did; preaching with such authority as the Scribes and Pharisees did not; declaring in plain terms he was the Christ of God, and that if they did not believe him to be so, they would die in their sins; they could have no pretext to make for their ignorance and disbelief: if all this had not been done,

they had not had sin;
or been guilty of the sin of unbelief, in the rejection of the Messiah; not that they would have been without sin in any sense, or without any kind of sin, but without this particular sin; at least they would have excused and wiped themselves clean, and would have looked like innocent and sinless persons, under all their ignorance and unbelief:

but now they have no cloak for their sin;
they could not say, had he come to us, and told us that he was the Messiah, and given evidence of his being sent by the Father, we would have believed him, and received him as the Messiah; for he did do this, and so cut off all excuses and pretences from them.

Yochanan 15:22 In-Context

20 Put in zikaron (remembrance) the dvar which I told you, An eved is not gadol (greater) than his Adon. If they brought redifah (persecution) on me, they will also bring redifah on you. If over my dvar they were shomer, also over yours they will be shomer.
21 But all these things they will do to you on account of the Shem of me [YESHAYAH 66:5], because they do not have da’as of the One having sent me.
22 If I did not come and speak to them, [YECHEZKEL 2:5] they would not have chet; but now they have no ptur (excuse) for their chet.
23 The one having sin’as chinom (hatred without cause) for me (Rebbe, Melech HaMoshiach) has sin’as chinom for HaAv of me.
24 If I did not do pe’ulot among them which no other man did, they would not have chet; but now they have beheld and they have had sin’as chinom for both me and HaAv of me.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.