Yochanan 3:10

10 In reply, he said to him, You hold the teaching office of rabbi, of moreh b’Yisroel and of these things you do not have da’as?

Yochanan 3:10 Meaning and Commentary

John 3:10

Jesus answered and said unto him
Upbraiding him with his continued and invincible ignorance, which was aggravated by his dignified character:

art thou a master in Israel?
or "of Israel", as all the Oriental versions render it, as it literally may be rendered he was one of the (larvy ymkx) , "wise men", or "doctors of Israel" F18, so often mentioned by the Jews. One of the Jewish doctors was answered, by a boy, just in such language as is here used; who, not understanding the direction he gave him about the way into the city, said to him, (larvy lv Mkx awh hta) , "art thou he, a doctor", or "master of Israel?" did not I say to thee so? &c. F19. He was not a common teacher; not a teacher of babes, nor a teacher in their synagogues, or in their "Midrashim", or divinity schools, but in their great sanhedrim; and the article before the word used will admit it to be rendered, "that master", doctor, or teacher; that famous, and most excellent one, who was talked of all over Jerusalem and Judea, as a surpassing one: and now, though he was not only an Israelite, with whom were the laws, statutes, judgments, and oracles of God, the writings of Moses, and the prophets; but a teacher of Israelites, and in the highest class of teachers, and of the greatest fame among them, yet was he ignorant of the first and most important things in religion:

and knowest not these things?
which were so plainly to be suggested in the sacred writings, with which he was; or ought to have been conversant: for the same things Christ had been speaking of, are there expressed by a circumcision of the heart; by a birth, a nation's being born at once; by sanctification; by the grace of God signified under the metaphor of water; and by quickening persons, comparable to dry bones, through the wind blowing, and breathing into them, ( Deuteronomy 30:6 ) ( Isaiah 49:21 ) ( 66:8 ) ( Ezekiel 36:25 ) ( Ezekiel 37:9 Ezekiel 37:10 ) .


FOOTNOTES:

F18 Derech Eretz, fol. 18. 1.
F19 Echa Rabbati, fol. 44. 4.

Yochanan 3:10 In-Context

8 The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes [KOHELET 11:5]; so it is with everyone having been born of the Ruach Hakodesh. [YECHEZKEL 37:9]
9 In reply, Rav Nakdimon said to Rebbe, Melech HaMoshiach, How is it possible for these things to happen?
10 In reply, he said to him, You hold the teaching office of rabbi, of moreh b’Yisroel and of these things you do not have da’as?
11 Omein, omein, I say to you, that of which we have da’as we speak, and of that which we have seen, we give solemn edut (testimony), and the solemn edut of us you [pl.] do not receive.
12 If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.