Zecharyah 11:10

10 And I took my staff, even No’am, and I broke it asunder, breaking off my Brit (covenant) which I had made with kol ha’amim (all the peoples).

Zecharyah 11:10 Meaning and Commentary

Zechariah 11:10

And I took my staff, [even] Beauty, and cut it asunder,
&c.] Signifying that he dropped his pastoral care of them: the Gospel indeed, which is meant by the staff "Beauty", cannot be made void; it will have its designed effect; it is the everlasting Gospel, and will endure; its blessings, promises, doctrines, ordinances, and ministers, shall continue, till all the elect are gathered in, even unto the second coming of Christ: but then it may be removed from one place to another; it may be taken from one people, and given to another; and which is generally owing to contempt of it, unfruitfulness under it, and indifference to it; and this is the case here, it designs the taking away of the Gospel from the Jews, who despised it, and the carrying of it into the Gentile world; see ( Matthew 21:43 ) ( Acts 13:46 Acts 13:47 ) : that I might break my covenant which I had made with all the
people;
not the covenant of works, that was made with all mankind in Adam; that was broke, not by the Lord, but by man; and was broke before the Gospel was published; nor the covenant of grace, for this was not made with all the people, nor can it be broken; but the Mosaic economy, the Sinai covenant, called the old covenant, which gradually vanished away: it was of right abolished at the death of Christ; when the Gospel was entirely removed, it more appeared to be so; and this was thoroughly done at the destruction of the city and temple. The last clause may be rendered, "which" covenant "I have made with all the people"; the Gentiles, having promised and given orders to send the Gospel unto them, which was accordingly done.

Zecharyah 11:10 In-Context

8 Shloshet haro’im (three of the shepherds) also I disposed of in one month; and my nefesh wearied of them, and their nefesh also abhorred me.
9 Then said I, I will not shepherd you; that which dieth, let it die; and that which is to be cut off, let it be cut off; and let those that are left eat every one the basar of another.
10 And I took my staff, even No’am, and I broke it asunder, breaking off my Brit (covenant) which I had made with kol ha’amim (all the peoples).
11 And it was broken on that day; and so the aniyei hatzon (poor of the flock), who were the shomrim giving heed to me, perceived that this was the Devar Hashem.
12 And I said unto them, If ye think tov, give me my sachar (price); and if not, refrain. So they weighed out for my sachar (price) shloshim kesef (thirty pieces of silver).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.