Zecharyah 11

1 1 Open thy delatot (gates), O Levanon, that the eish (fire) may devour thy cedars.
2 Wail, O cypress, for the cedar is fallen; the mighty is despoiled; wail, O ye oaks of Bashan; for the dense forest is toppled.
3 Hear the sound of the wailing of the ro’im (shepherds); for their glory is destroyed; the sound of the roaring of young lions; for the ga’on of the Yarden (Jordan) is laid waste.
4 Thus Hashem Elohai said: Shepherd the tzon haharegah (the flock marked for slaughter);
5 Whose buyers slaughter them, and hold themselves not guilty; and they that sell them say, Baruch Hashem, I have become rich! And their own ro’im (shepherds) spare them not.
6 Nor will I any more pity the yoshvei ha’aretz (the inhabitants of the land), saith Hashem; and hinei, I will deliver the men every one into his neighbor’s hand, and into the power of his melech; and they shall strike ha’aretz, and out of their hand I will not deliver them.
7 So I did shepherd the tzon haharegah (the flock marked for slaughter), even aniyei hatzon (the poor of the flock). And I took unto me two maklot (staffs); the one I called No’am (gracious care), and the other I called Chovelim (bindings [of union, cf.11:14]); and I did shepherd the tzon (flock).
8 Shloshet haro’im (three of the shepherds) also I disposed of in one month; and my nefesh wearied of them, and their nefesh also abhorred me.
9 Then said I, I will not shepherd you; that which dieth, let it die; and that which is to be cut off, let it be cut off; and let those that are left eat every one the basar of another.
10 And I took my staff, even No’am, and I broke it asunder, breaking off my Brit (covenant) which I had made with kol ha’amim (all the peoples).
11 And it was broken on that day; and so the aniyei hatzon (poor of the flock), who were the shomrim giving heed to me, perceived that this was the Devar Hashem.
12 And I said unto them, If ye think tov, give me my sachar (price); and if not, refrain. So they weighed out for my sachar (price) shloshim kesef (thirty pieces of silver).
13 And Hashem said unto me, Throw it unto the yotzer (potter); the magnificent price that I was priced of them. So I took the shloshim hakesef, and threw them to the yotzer (potter) in the Beis Hashem. [Shemot 21:32; Mt 26:14-15; 27:3-10; Ac 1:18-19]
14 Then I broke my second staff, called Chovelim, breaking off the achavah (brotherhood) between Yehudah and Yisroel.
15 And Hashem said unto me, Take unto thee yet the keli (implements) of a foolish ro’eh (shepherd).
16 For, hinei, I will raise up a ro’eh in ha’aretz, which shall not care for the dying, nor look for the na’ar (young one), nor heal that which is injured, nor feed the healthy; but he shall eat the basar of the choice, and tear off their hooves.
17 Hoy (woe) to the worthless ro’eh (shepherd) that deserteth the tzon! May the cherev (sword) be upon his zero’a (arm), and upon his right eye; let his zero’a wither away, and his right eye be utterly extinguished.

Zecharyah 11 Commentary

Chapter 11

Destruction to come upon the Jews. (1-3) The Lord's dealing with the Jews. (4-14) The emblem and curse of a foolish shepherd. (15-17)

Verses 1-3 In figurative expressions, that destruction of Jerusalem, and of the Jewish church and nation, is foretold, which our Lord Jesus, when the time was at hand, prophesied plainly and expressly. How can the fir trees stand, if the cedars fall? The falls of the wise and good into sin, and the falls of the rich and great into trouble, are loud alarms to those every way their inferiors. It is sad with a people, when those who should be as shepherds to them, are as young lions. The pride of Jordan was the thickets on the banks; and when the river overflowed the banks, the lions came up from them roaring. Thus the doom of Jerusalem may alarm other churches.

Verses 4-14 Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. Those have their minds wofully blinded, who do ill, and justify themselves in it; but God will not hold those guiltless who hold themselves so. How can we go to God to beg a blessing on unlawful methods of getting wealth, or to return thanks for success in them? There was a general decay of religion among them, and they regarded it not. The Good Shepherd would feed his flock, but his attention would chiefly be directed to the poor. As an emblem, the prophet seems to have taken two staves; Beauty, denoted the privileges of the Jewish nation, in their national covenant; the other he called Bands, denoting the harmony which hitherto united them as the flock of God. But they chose to cleave to false teachers. The carnal mind and the friendship of the world are enmity to God; and God hates all the workers of iniquity: it is easy to foresee what this will end in. The prophet demanded wages, or a reward, and received thirty pieces of silver. By Divine direction he cast it to the potter, as in disdain for the smallness of the sum. This shadowed forth the bargain of Judas to betray Christ, and the final method of applying it. Nothing ruins a people so certainly, as weakening the brotherhood among them. This follows the dissolving of the covenant between God and them: when sin abounds, love waxes cold, and civil contests follow. No wonder if those fall out among themselves, who have provoked God to fall out with them. Wilful contempt of Christ is the great cause of men's ruin. And if professors rightly valued Christ, they would not contend about little matters.

Verses 15-17 God, having showed the misery of this people in their being justly left by the Good Shepherd, shows their further misery in being abused by foolish shepherds. The description suits the character Christ gives of the scribes and Pharisees. They never do any thing to support the weak, or comfort the feeble-minded; but seek their own ease, while they are barbarous to the flock. The idol shepherd has the garb and appearance of a shepherd, receives submission, and is supported at much expense; but he leaves the flock to perish through neglect, or leads them to ruin by his example. This suits many in different churches and nations, but the warning had an awful fulfilment in the Jewish teachers. And while such deceive others to their ruin, they will themselves have the deepest condemnation.

Chapter Summary


This chapter contains a prophecy of the destruction of the Jews, and shows the causes and reasons of it; and is concluded with a prediction concerning antichrist. The destruction of the temple and city of Jerusalem, and the inhabitants of it, is signified by figurative expressions, Zec 11:1,2 which occasions an howling among the shepherds or rulers of Israel, on account of whose cruelty and covetousness the wrath of God came upon them without mercy, Zec 11:3,5,6 but inasmuch as there were a remnant according to the election of grace among them, named the flock of the slaughter, Christ is called upon to feed them; who undertakes it, and prepares for it, Zec 11:4,7 but being abhorred by the shepherds, whom he therefore loathed and cut off, he determines to leave the people to utter ruin and destruction, Zec 11:8,9 and, as a token of it, breaks the two staves asunder he had took to feed them with, Zec 11:10,11,14 and, as an instance of their ingratitude to him, and which is a justification of his conduct towards them, notice is taken of his being valued at and sold for thirty pieces of silver, Zec 11:12,13 but, in the place of these shepherds cut off, it is suggested that another should arise, who is described by his folly, negligence, and cruelty, Zec 11:15,16 to whom a woe is denounced, Zec 11:17.

Zecharyah 11 Commentaries