Zecharyah 5:7

7 And, hinei, there was lifted up a lead cover; and there was an isha (woman) yoshevet (sitting) inside the eifah (measuring basket)!

Zecharyah 5:7 Meaning and Commentary

Zechariah 5:7

And, behold, there was lifted up a talent of lead
By the angel; since he is afterwards said to cast it upon the mouth of the "ephah". A cicar, or talent of silver, with the Jews, was equal to three thousand shekels, as may be gathered from ( Exodus 38:24-26 ) and weighed a hundred and twenty five pounds F1; or, as others, a hundred and twenty F2, and, according to the more exact account of Dr. Arbuthnot, a hundred and thirteen pounds, ten ounces, one pennyweight, and ten and two seventh grains of our Troy weight. A Babylonish talent, according to Aelianus F3, weighed seventy two Attic pounds; and an Attic mina, or pound, weighed a hundred drachmas; so that it was of the weight of seven thousand two hundred such drachmas. An Alexandrian talent was equal to twelve thousand Attic drachmas; and these the same with a hundred and twenty five Roman libras or pounds; which talent is supposed to be the same with that of Moses. The Roman talent contained seventy two Italic minas, which were the same with the Roman libras {d}. But since the Hebrew word "cicar" signifies anything plain, and what is extended like a cake, as Arias Montanus observes F5, it may here intend a plate of lead, which was laid over the mouth of the "ephah", as a lid unto it; though indeed it is afterwards called (trpwe Nba) , "a stone of lead", and so seems to design a weight. And this [is] a woman that sitteth in the midst of the ephah;
who, in ( Zechariah 5:8 ) , is called "wickedness"; and here represented by a "woman", because, say some, the woman was first in the transgression; or rather because sin is flattering and deceitful, and draws into the commission of it, and so to ruin: and this woman, wickedness, intends wicked men; all the wicked among the Jews, and even all the wicked of the world; who sit in the "ephah", very active and busy in filling up the measure of their sins, and where they sit with great pleasure and delight; very openly and visibly declare their sin, as Sodom, and hide it not; in a very proud and haughty manner, with great boldness and impudence, and in great security, without any concern about a future state, promising themselves impunity here and hereafter. This woman is a very lively emblem of the whore of Rome, sitting as a queen upon many waters; ruling over kings and princes; living deliciously, and in great ease and pleasure filling up the measure of her sins. Kimchi interprets this woman of the ten tribes, who wickedly departed from God, and were as one kingdom.


FOOTNOTES:

F1 Epiphanius de Mensuris & Ponderibus.
F2 Hebraei apud Buxtorf. Lex. Heb. in rad. (rkk) .
F3 Var. Hist. l. 1. c. 22.
F4 See Prideaux's Preface to Connexion vol. 1. p. 18, 19, &c.
F5 Ephron, sive de Siclo, prope finem.

Zecharyah 5:7 In-Context

5 Then the malach that spoke with me came forward, and said unto me, Lift up now thine eyes, and see what is this that cometh into view.
6 And I said, What is it? And he said, This is the eifah (measuring basket) going out. He said moreover, This is their [i.e., that of ganavim and perjurors] appearance throughout kol ha’aretz.
7 And, hinei, there was lifted up a lead cover; and there was an isha (woman) yoshevet (sitting) inside the eifah (measuring basket)!
8 And he said, This is HaRishah (The Wickedness). And he pushed her inside the eifah; and he pushed the lead cover over the mouth of the eifah.
9 Then lifted I up mine eyes, and looked, and, hinei, there came forth two nashim (women), and the ruach (wind) was in their kenafayim (wings); for they had kenafayim (wings) like the kenafayim of a stork: and they lifted up the eifah between ha’aretz and HaShomayim.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.