Zecharyah 8:10

10 For before these days there was no sachar for man, nor any sachar for beast; neither was there any shalom to him that went out or came in because of the tzar (oppressor); for I set all men every one against his neighbor.

Zecharyah 8:10 Meaning and Commentary

Zechariah 8:10

For before these days
That the temple began to be built: there was no hire for men, nor any hire for beasts;
that turned to any account; the wages earned by the one, and with the other, were as if they were put into a bag with holes, did not prosper with them, or do them any service, ( Haggai 1:6 ) ( 2:16 ) : neither [was there any] peace to him that went out or came in,
because of the affliction;
there was no safety in passing to and fro, nor any peaceable enjoyment of what a man had, because of affliction and oppression by the enemy on every side, and from every quarter: for I set all men everyone against his neighbour;
expressive of the internal divisions and contentions among themselves, which are said to be of the Lord, because he permitted them as a chastisement upon them for their sins.

Zecharyah 8:10 In-Context

8 And I will bring them, and they shall dwell in the midst of Yerushalayim; and they shall be My people, and I will be their G-d, in emes and in tzedakah.

9 Thus saith Hashem Tzva’os: Let your hands be strong, ye that hear in these days these devarim by the mouth of the nevi’im, on the yom that the Yesod of the Beis Hashem Tzava’os was laid, the Heikhal, that it may be built.

10 For before these days there was no sachar for man, nor any sachar for beast; neither was there any shalom to him that went out or came in because of the tzar (oppressor); for I set all men every one against his neighbor.

11 But now I will not be unto the she’erit HaAm HaZeh as in the former days, saith Hashem Tzva’os.

12 For the zera is of shalom; the gefen shall yield her fruit, and ha’aretz shall give her increase, and HaShomayim shall give their tal; and I will cause the she’erit HaAm HaZeh to possess all these things for a nachalah.