Ésaïe 45:20

20 Assemblez-vous et venez, approchez-vous ensemble, réchappés des nations! Ils n'ont point de connaissance, ceux qui portent leur idole de bois, et qui adressent leur prière à un dieu qui ne sauve point.

Ésaïe 45:20 Meaning and Commentary

Isaiah 45:20

Assemble yourselves, and come; draw near together, ye that are
escaped of the nations
Not that escaped the sword of Cyrus's army, the Chaldeans; nor the Jews that escaped out of Babylon and other countries, by his means; but the remnant, according to the election of grace among the Gentiles; such who were called out of Heathenish darkness into the marvellous light of the Gospel, and escaped the idolatries that others continued in; these are called and summoned together, as to observe the grace of God to themselves, so to labour to convince others of their gross ignorance and stupidity in worshipping idols, and to judge and pass sentence on the obstinate among them: they have no knowledge that set up the wood of their graven image;
or that "lift up" or "carry the wood of their graven image" F4; the inside of whose graven image is wood, though covered with some metal which is graved; and for a man to carry such an image on his shoulders, either in procession or in order to fix it in some proper place for adoration, argues great ignorance and stupidity; such persons can have no knowledge of deity, that can believe that a log of wood, covered with gold or silver, graved by art and man's device, and which they are obliged to carry upon their shoulders, can be a god, or a fit object of worship: and pray to a god that cannot save;
itself, nor them; cannot hear their prayers, nor return an answer to them; cannot help and assist them in distress, nor deliver them out of their troubles; and therefore it must be the height of madness and folly to pray unto it.


FOOTNOTES:

F4 (Mlop Ue ta Myavwnh) (oi airontev to xulon glumma autwn) , Sept. "qui efferunt", Pagninus; "extollentes", Montanus; "qui gestant", Piscator; "gestantes lignum sculptilis sui", Junius & Tremellius; "qui portant", Cocceius, Vitringa.

Ésaïe 45:20 In-Context

18 Car ainsi dit l'Éternel, qui a formé les cieux, lui, le Dieu qui a formé la terre et qui l'a faite, lui qui l'a fondée; qui ne la créa pas pour être déserte, mais qui la forma pour être habitée: Je suis l'Éternel, et il n'y en a point d'autre!
19 Je n'ai pas parlé en secret, ni dans quelque lieu ténébreux de la terre; je n'ai pas dit à la postérité de Jacob: Cherchez-moi en vain. Je suis l'Éternel qui prononce ce qui est juste, et qui déclare ce qui est droit.
20 Assemblez-vous et venez, approchez-vous ensemble, réchappés des nations! Ils n'ont point de connaissance, ceux qui portent leur idole de bois, et qui adressent leur prière à un dieu qui ne sauve point.
21 Annoncez-le, faites-les venir, et qu'ils consultent ensemble! Qui a fait entendre ces choses dès l'origine, et les a déclarées dès longtemps? N'est-ce pas moi, l'Éternel? Et il n'y a point d'autre Dieu que moi. Il n'y a point de Dieu juste et sauveur, que moi.
22 Regardez vers moi et soyez sauvés, vous tous les bouts de la terre! Car je suis Dieu, et il n'y en a point d'autre.
The Ostervald translation is in the public domain.