Proverbes 26

1 Comme la neige en été, et la pluie pendant la moisson, ainsi la gloire ne convient point à un fou.

2 Comme l'oiseau s'enfuit, et comme l'hirondelle s'envole, ainsi la malédiction non méritée n'atteindra point.

3 Le fouet est pour le cheval, le mors pour l'âne, et la verge pour le dos des insensés.

4 Ne réponds point au fou selon sa folie, de peur que tu ne lui ressembles toi-même.

5 Réponds au fou selon sa folie, de peur qu'il ne s'imagine qu'il est sage.

6 Celui qui envoie des messages par un fou, se coupe les pieds, et boit la peine du tort qu'il se fait.

7 Comme les jambes de l'impotent sont sans force, ainsi est une sentence dans la bouche d'un insensé.

8 Faire honneur à un insensé, c'est mettre une pierre précieuse dans un monceau de pierres.

9 Un discours sentencieux dans la bouche d'un insensé, est comme une épine dans la main d'un homme ivre.

10 Celui qui prend à son service les insensés et les premiers venus, est comme un archer qui blesse tout le monde.

11 Comme le chien retourne à ce qu'il a vomi, ainsi l'insensé revient à sa folie.

12 As-tu vu un homme qui croit être sage? Il y a plus à espérer d'un fou que de lui.

13 Le paresseux dit: Le grand lion est dans le chemin; le lion est par les rues.

14 Comme la porte tourne sur ses gonds, le paresseux se tourne sur son lit.

15 Le paresseux plonge la main dans le plat, et il a de la peine à la ramener à sa bouche.

16 Le paresseux se croit plus sage que sept hommes qui savent répondre avec bon sens.

17 Celui qui, en passant, se met en colère pour une querelle qui ne le touche en rien, est comme celui qui saisit un chien par les oreilles.

18 Tel qu'est le furieux qui jette des tisons, des flèches et la mort,

19 Tel est l'homme qui trompe son ami, et qui dit: N'était-ce pas pour jouer?

20 Le feu s'éteint faute de bois; ainsi quand il n'y aura plus de rapporteurs, les querelles s'apaiseront.

21 Le charbon est pour faire de la braise, et le bois pour faire du feu, et l'homme querelleur pour exciter les querelles.

22 Les paroles d'un rapporteur sont comme des friandises; mais elles descendent jusqu'au-dedans des entrailles.

23 Les lèvres brûlantes et le cœur mauvais, sont comme de l'écume d'argent dont on enduit un pot de terre.

24 Celui qui hait, dissimule en parlant; mais au-dedans de lui il cache la fraude.

25 Quand il parlera gracieusement, ne le crois point; car il y a sept abominations dans son cœur.

26 La méchanceté de celui qui cache sa haine pour faire du mal, se découvrira dans l'assemblée.

27 Celui qui creuse la fosse, y tombera, et la pierre retournera sur celui qui la roule.

28 La langue fausse hait celui qu'elle a abattu, et la bouche qui flatte fait tomber.

Proverbes 26 Commentary

Chapter 26

Verse 1 Honour is out of season to those unworthy and unfit for it. Verse 2 . He that is cursed without cause, the curse shall do him no more harm than the bird that flies over his head. Verse 3 . Every creature must be dealt with according to its nature, but careless and profligate sinners never will be ruled by reason and persuasion. Man indeed is born like the wild ass's colt; but ( proverbs 26:4-5 ) remarks to the man, and address them to his conscience, so as may best end the debate. ( 6-9 ) . Fools are not fit to be trusted, nor to have any honour. Wise sayings, as a foolish man delivers and applies them, lose their usefulness. Verse 10 . This verse may either declare how the Lord, the Creator of all men, will deal with sinners according to their guilt, or, how the powerful among men should disgrace and punish the wicked. Verse 11 . The dog is a loathsome emblem of those sinners who return to their vices, ( Verse 12 ) . We see many a one who has some little sense, but is proud of it. This describes those who think their spiritual state to be good, when really it is very bad. Verse 13 . The slothful man hates every thing that requires care and labour. But it is foolish to frighten ourselves from real duties by fancied difficulties. This may be applied to a man slothful in the duties of religion. Verse 14 . Having seen the slothful man in fear of his work, here we find him in love with his ease. Bodily ease is the sad occasion of many spiritual diseases. He does not care to get forward with his business. Slothful professors turn thus. The world and the flesh are hinges on which they are hung; and though they move in a course of outward services, yet they are not the nearer to heaven. Verse 15 . The sluggard is now out of his bed, but he might have lain there, for any thing he is likely to bring to pass in his work. It is common for men who will not do their duty, to pretend they cannot. Those that are slothful in religion, will not be at the pains to feed their souls with the bread of life, nor to fetch in promised blessings by prayer. Verse 16 . He that takes pains in religion, knows he is working for a good Master, and that his labour shall not be in vain. Verse 17 . To make ourselves busy in other men's matters, is to ( proverbs 26:18-19 ) must repent in earnest, or his sin will be his ruin. ( 20-22 ) . Contention heats the spirit, and puts families and societies into a flame. And that fire is commonly kindled and kept burning by whisperers and backbiters. Verse 23 . A wicked heart disguising itself, is like a potsherd covered with the dross of silver. ( 24-26 ) . Always distrust when a man speaks fair unless you know him well. Satan, in his temptations, speaks fair, as he did to Eve; but it is madness to give credit to him. Verse 27 . What pains men take to do mischief to others! but it is digging a pit, it is rolling a stone, hard work; and they prepare mischief to themselves. Verse 28 . There are two sorts of lies equally detestable. A slandering lie, the mischief of this every body sees. A flattering lie, which secretly works ruin. A wise man will be more afraid of a flatterer than of a slanderer.

Chapter Summary

INTRODUCTION TO 1 KINGS 13

In this chapter is an account of a man of God being sent to exclaim against Jeroboam's altar, and threaten its destruction, of which he gave a sign, which was accomplished, and with it the withering of the king's hand, which was healed upon the prophet's prayer for him, 1Ki 13:1-7, who would have entertained him at his house, but he refused the offer, and departed, 1Ki 13:8-10, but an old prophet in Bethel hearing of him, rode after him, and fetched him back to eat bread with him, through a lie he told him, 1Ki 13:11-19 upon which the word came to the old prophet, threatening the man of God with death for disobeying his command, and which was accordingly executed by a lion that met him in the way, and slew him, 1Ki 13:20-24, of which the old prophet being informed, went and took up his carcass, and buried it in his own sepulchre, where he charged his sons to bury him also when dead, believing that all the man of God had said would be fulfilled, 1Ki 13:25-30 and the chapter is closed with observing the continuance of Jeroboam in his idolatry, 1Ki 13:33,34.