Parallel Bible results for "Galatians 3:10-20"

Galatians 3:10-20

LEB

NIV

10 For as many as are of the works of the law are under a curse, for it is written, "Cursed [is] everyone who does not abide by all [the things] that are written in the book of the law to do them."
10 For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
11 Now [it is] clear that no one is justified in the sight of God by the law, because "the one who is righteous will live by faith."
11 Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”
12 But the law is not from faith, but "the one who does these [things] will live by them."
12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”
13 Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”
14 in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.
14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
15 Brothers, I am speaking according to a human perspective. Nevertheless, [when] the covenant of a man has been ratified, no one declares [it] invalid or adds additional provisions [to it].
15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
16 Now to Abraham and to his descendant the promises were spoken. It does not say, "and to descendants," as concerning many, but as concerning one, "and to your descendant," who is Christ.
16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
17 Now I am saying this: the law, that came after four hundred and thirty years, does not revoke a covenant previously ratified by God, in order to nullify the promise.
17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
18 For if the inheritance [is] from the law, [it is] no longer from the promise, but God graciously gave [it] to Abraham through the promise.
18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
19 Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator.
19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
20 Now the mediator is not for one, but God is one.
20 A mediator, however, implies more than one party; but God is one.
Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.
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