Parallel Bible results for Hebrews 9

The Darby Translation

New International Version

Hebrews 9

DBY 1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one. NIV 1 Now the first covenant had regulations for worship and also an earthly sanctuary. DBY 2 For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy; NIV 2 A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place. DBY 3 but after the second veil a tabernacle which is called Holy of holies, NIV 3 Behind the second curtain was a room called the Most Holy Place, DBY 4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant; NIV 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant. DBY 5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail. NIV 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. DBY 6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services; NIV 6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. DBY 7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: NIV 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. DBY 8 the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing; NIV 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. DBY 9 the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, NIV 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. DBY 10 [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right. NIV 10 They are only a matter of food and drink and various ceremonial washings--external regulations applying until the time of the new order. DBY 11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) NIV 11 When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. DBY 12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. NIV 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. DBY 13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, NIV 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. DBY 14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? NIV 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! DBY 15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. NIV 15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant. DBY 16 (For where [there is] a testament, the death of the testator must needs come in. NIV 16 In the case of a will, it is necessary to prove the death of the one who made it, DBY 17 For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.) NIV 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. DBY 18 Whence neither the first was inaugurated without blood. NIV 18 This is why even the first covenant was not put into effect without blood. DBY 19 For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, NIV 19 When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. DBY 20 saying, This [is] the blood of the covenant which God has enjoined to you. NIV 20 He said, "This is the blood of the covenant, which God has commanded you to keep." DBY 21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; NIV 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. DBY 22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. NIV 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. DBY 23 [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. NIV 23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. DBY 24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: NIV 24 For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence. DBY 25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; NIV 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. DBY 26 since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. NIV 26 Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. DBY 27 And forasmuch as it is the portion of men once to die, and after this judgment; NIV 27 Just as man is destined to die once, and after that to face judgment, DBY 28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. NIV 28 so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.