Parallel Bible results for Romans 3

Hebrew Names Version

New International Version

Romans 3

HNV 1 Then what advantage does the Yehudi have? Or what is the profit of circumcision? NIV 1 What advantage, then, is there in being a Jew, or what value is there in circumcision? HNV 2 Much in every way! Because first of all, that they were entrusted with the oracles of God. NIV 2 Much in every way! First of all, they have been entrusted with the very words of God. HNV 3 For what if some were without faith? Will their lack of faith make of no effect the faithfulness of God? NIV 3 What if some did not have faith? Will their lack of faith nullify God's faithfulness? HNV 4 May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment." NIV 4 Not at all! Let God be true, and every man a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge." HNV 5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. NIV 5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) HNV 6 May it never be! For then how will God judge the world? NIV 6 Certainly not! If that were so, how could God judge the world? HNV 7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? NIV 7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?" HNV 8 Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. NIV 8 Why not say--as we are being slanderously reported as saying and as some claim that we say--"Let us do evil that good may result"? Their condemnation is deserved. HNV 9 What then? Are we better than they? No, in no way. For we previously charged both Yehudim and Yevanim, that they are all under sin. NIV 9 What shall we conclude then? Are we any better ? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. HNV 10 As it is written, "There is no one righteous. No, not one. NIV 10 As it is written: "There is no one righteous, not even one; HNV 11 There is no one who understands. There is no one who seeks after God. NIV 11 there is no one who understands, no one who seeks God. HNV 12 They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one." NIV 12 All have turned away, they have together become worthless; there is no one who does good, not even one." HNV 13 "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" NIV 13 "Their throats are open graves; their tongues practice deceit." "The poison of vipers is on their lips." HNV 14 "Whose mouth is full of cursing and bitterness." NIV 14 "Their mouths are full of cursing and bitterness." HNV 15 "Their feet are swift to shed blood. NIV 15 "Their feet are swift to shed blood; HNV 16 Destruction and misery are in their ways. NIV 16 ruin and misery mark their ways, HNV 17 The way of shalom, they haven't known." NIV 17 and the way of peace they do not know." HNV 18 "There is no fear of God before their eyes." NIV 18 "There is no fear of God before their eyes." HNV 19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. NIV 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. HNV 20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. NIV 20 Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin. HNV 21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; NIV 21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. HNV 22 even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction, NIV 22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, HNV 23 for all have sinned, and fall short of the glory of God; NIV 23 for all have sinned and fall short of the glory of God, HNV 24 being justified freely by his grace through the redemption that is in Messiah Yeshua; NIV 24 and are justified freely by his grace through the redemption that came by Christ Jesus. HNV 25 whom God set forth to be an atoning sacrifice, through faith, in his blood, to show his righteousness because of the passing over of the sins done before, in the forbearance of God; NIV 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished-- HNV 26 to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Yeshua. NIV 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. HNV 27 Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith. NIV 27 Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. HNV 28 We maintain therefore that a man is justified by faith apart from the works of the law. NIV 28 For we maintain that a man is justified by faith apart from observing the law. HNV 29 Or is God the God of Yehudim only? Isn't he the God of Goyim also? Yes, of Goyim also, NIV 29 Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, HNV 30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. NIV 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. HNV 31 Do we then make the law of no effect through faith? May it never be! No, we establish the law. NIV 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.