1 Chronicles 2:1-8

1 The sons of Israel were Reuben, Simeon, Levi, Judah, Issachar, Zebulun,
2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
3 Judah had three sons from Bathshua, a Canaanite woman. Their names were Er, Onan, and Shelah. But the LORD saw that the oldest son, Er, was a wicked man, so he killed him.
4 Later Judah had twin sons from Tamar, his widowed daughter-in-law. Their names were Perez and Zerah. So Judah had five sons in all.
5 The sons of Perez were Hezron and Hamul.
6 The sons of Zerah were Zimri, Ethan, Heman, Calcol, and Darda —five in all.
7 The son of Carmi (a descendant of Zimri) was Achan, who brought disaster on Israel by taking plunder that had been set apart for the LORD .
8 The son of Ethan was Azariah.

1 Chronicles 2:1-8 Meaning and Commentary

INTRODUCTION TO 1 CHRONICLES 2

This chapter begins with the twelve sons of Israel or Jacob, 1Ch 2:1,2, then reckons the sons of Judah, the fourth son of Jacob, 1Ch 2:3,4, then the posterity of Pharez and Zerah, sons of Judah, 1Ch 2:5-8, next the sons of Hezron, a son of Pharez, 1Ch 2:9, particularly the posterity of Ram, a son of Hezron, from whom sprung Jesse and his family, 1Ch 2:10-17, then of Caleb: another son of Hezron, 1Ch 2:18-24, and next of Jerahmeel, the firstborn of Hezron, 1Ch 1:25-33 and particularly the posterity of Sheshan, a descendant of his, 1Ch 1:34-41 and then other sons of Caleb, with their posterity, are reckoned, 1Ch 1:42-54 and the chapter is closed with the families of the Scribes in Jabesh, the same with the Kenites, 1Ch 2:55.

son of Isaac, who had the name of Israel given him, because of his power with God, Ge 32:28, whose twelve sons are here mentioned by name; the first four according to their birth of Leah, Reuben, Simeon, Levi, and Judah; then the two sons of Zilpah, Leah's handmaid, Issachar and Zebulun; and between Dan and Naphtali, the sons of Bilhah, Rachel's handmaid, are placed Joseph and Benjamin, the sons of Rachel. 18266-941228-1518-1Ch2.2

Footnotes 4

  • [a]. Israel is the name that God gave to Jacob.
  • [b]. As in many Hebrew manuscripts, some Greek manuscripts, and Syriac version (see also 1 Kgs 4:31 ); Hebrew reads Dara.
  • [c]. Hebrew Achar; compare Josh 7:1 . Achar means “disaster.”
  • [d]. The Hebrew term used here refers to the complete consecration of things or people to the, either by destroying them or by giving them as an offering.
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