Ezekiel 7:5-10

5 Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh.
6 An end is come, the end is come; it awaketh against thee; behold, it cometh.
7 Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, [a day of] tumult, and not [of] joyful shouting, upon the mountains.
8 Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.
9 And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite.
10 Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.

Ezekiel 7:5-10 Meaning and Commentary

INTRODUCTION TO EZEKIEL 7

This chapter contains a prophecy of the speedy destruction of the Jews, as being just at hand; of the particular judgments that should come upon them; of the horror that should seize them, and the distress that all ranks of men among them should be in, a few only escaping, who are described as in mournful circumstances. The destruction in general is denounced as being very near; the end being come, which is often repeated; and as it is represented as sudden, so without mercy; which is declared, Eze 7:1-14; the particular judgments, sword, pestilence, and famine, are mentioned in Eze 7:15, and the few that should escape are compared to mourning doves, Eze 7:16; the trembling, horror, and shame that should be upon all, are intimated in Eze 7:17,18; the unprofitableness of their gold and silver to deliver them, and the unsatisfying nature of these things, are expressed, Eze 7:19; the profanation and destruction of their temple are prophesied of, Eze 7:20-22; and for their murder, rapine, and oppression, it is threatened that their houses should be possessed by the worst of Heathens, and their holy places defiled; and one calamity should come upon another; when their application to prophets, priests, and ancient men for counsel, would be in, vain, Eze 7:23-26; and king, prince, and people, should be in the most melancholy and distressed circumstances, Eze 7:27.

The American Standard Version is in the public domain.