Hebrews 4:1-11

1 Now, since God has left us the promise that we may enter his rest, let us be very careful so none of you will fail to enter.

2 The Good News was preached to us just as it was to them. But the teaching they heard did not help them, because they heard it but did not accept it with faith.

3 We who have believed are able to enter and have God's rest. As God has said, "I was angry and made a promise, 'They will never enter my rest.'" But God's work was finished from the time he made the world.

4 In the Scriptures he talked about the seventh day of the week: "And on the seventh day God rested from all his works."

5 And again in the Scripture God said, "They will never enter my rest."

6 It is still true that some people will enter God's rest, but those who first heard the way to be saved did not enter, because they did not obey.

7 So God planned another day, called "today." He spoke about that day through David a long time later in the same Scripture used before: "Today listen to what he says. Do not be stubborn."

8 We know that Joshuan did not lead the people into that rest, because God spoke later about another day.

9 This shows that the restn for God's people is still coming.

10 Anyone who enters God's rest will rest from his work as God did.

11 Let us try as hard as we can to enter God's rest so that no one will fail by following the example of those who refused to obey.

Hebrews 4:1-11 Meaning and Commentary

INTRODUCTION TO HEBREWS 4

From the punishment inflicted on the unbelieving Hebrews, who died in the wilderness, and entered not into the land of rest made mention of in the preceding chapter, the apostle proceeds to caution the present Hebrews of his time, and who professed faith in Christ, lest seeing there was a rest, and a promise of entering into it, they should seem to come short of it, Heb 4:1, and the rather, since they that fell in the wilderness had the Gospel preached to them as well as they; and the reason why it did not profit was, because it was not received by faith, Heb 4:2 as also seeing it is by faith that believers now enter into rest, Heb 4:3 which rest is not the rest of the seventh day, on which God rested; nor, the rest of the land of Canaan, which Joshua led the Israelites into; for if he had entered them into the rest the apostle means, David, so many hundred years after him, would not have made mention of another rest, Heb 4:4-8 wherefore it follows that there is another rest for the people of God, which he that enters into ceases from his own works, as God did from his, Heb 4:9,10 and this is the rest that everyone that professes faith in Christ, should be solicitous and diligent to enter into, lest he should fall short of it through unbelief; as the unbelieving Israelites did of their rest, Heb 4:11 and the arguments engaging to such a concern are taken from the properties and perfections of Christ, the essential Word of God; particularly from his omnipotence and his omniscience, Heb 4:12,13. And seeing he is by nature the Son of God, and by office a great high priest that is entered into heaven for his people, the encouragement is great to hold fast the profession of faith in him they have made, Heb 4:14 and the rather since he is a sympathizing high priest, as he must needs be, since he has been tempted, afflicted, and has suffered every way as his people, and is in all respects like them, excepting that he has no sin, Heb 4:15 and this consideration should engage believers to come to the throne of grace with all boldness, and in expectation of having grace and mercy bestowed on them for the supply of their daily wants, Heb 4:16.