Mark 3:5; Mark 6:52; Mark 7:6; Mark 7:19; Mark 7:21; Mark 8:17; Mark 11:23; Mark 12:30; Mark 12:33

Viewing Multiple Passages

Mark 3:5

5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man,Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
The King James Version is in the public domain.

Mark 6:52

52 For they considered not the miracle of the loaves: for their heart was hardened.
The King James Version is in the public domain.

Mark 7:6

6 He answered and said unto them,Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
The King James Version is in the public domain.

Mark 7:19

19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
The King James Version is in the public domain.

Mark 7:21

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
The King James Version is in the public domain.

Mark 8:17

17 And when Jesus knew it, he saith unto them,Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
The King James Version is in the public domain.

Mark 11:23

23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
The King James Version is in the public domain.

Mark 12:30

30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
The King James Version is in the public domain.

Mark 12:33

33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
The King James Version is in the public domain.