Matthew 5:18-38

18 For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass.
19 Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach [them], *he* shall be called great in the kingdom of the heavens.
20 For I say unto you, that unless your righteousness surpass [that] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.
21 Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment.
22 But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to [be called before] the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.
23 If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee,
24 leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift.
25 Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26 Verily I say to thee, Thou shalt in no wise come out thence till thou hast paid the last farthing.
27 Ye have heard that it has been said, Thou shalt not commit adultery.
28 But *I* say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart.
29 But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
30 And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.
31 It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce.
32 But *I* say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.
33 Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn.
34 But *I* say unto you, Do not swear at all; neither by the heaven, because it is [the] throne of God;
35 nor by the earth, because it is [the] footstool of his feet; nor by Jerusalem, because it is [the] city of the great King.
36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37 But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.
38 Ye have heard that it has been said, Eye for eye and tooth for tooth.

Footnotes 9

  • [a]. Or 'excel.' It includes the idea of being a better righteousness: see ver. 47.
  • [b]. i.e. stupid, worthless, a term of contempt.
  • [c]. As chs. 23.17; 25.2,3,8.
  • [d]. Eis: has the force of 'even to,' 'as far as,'as in other cases: as Rom. 5.21, 'to eternal life;' Rev. 13.3, 'to death;' Eph. 3.19, 'to all the fulness.'
  • [e]. Gehenna: so vers. 29,30.
  • [f]. Or 'lest it may be.' Perhaps 'lest' is sufficient; it suggests something uncertain which otherwise might happen any time: see Mark 4.12.
  • [g]. The quarter of an assarion: see ch. 10.29.
  • [h]. Lit. the 'catch of a trap:' see ch. 13.57.
  • [i]. Or 'the evil one.'
The Darby Translation is in the public domain.