Acts 15:1-21

The Jerusalem Council

1 And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved."
2 And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue.
3 So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers.
4 And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them.
5 But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!"
6 Both the apostles and the elders assembled to deliberate concerning this matter.
7 And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe.
8 And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us.
9 And he made no distinction between us and them, cleansing their hearts by faith.
10 So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear?
11 But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]."
12 And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them.
13 And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me!
14 Simeon has described how God first concerned himself to take from among the Gentiles a people for his name.
15 And with this the words of the prophets agree, just as it is written:
16 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it,
17 so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things]
18 known from of old.'
19 Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God,
20 but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood.
21 For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath."

Footnotes 18

  • [a]. *Here "[and]" is supplied because the previous participle ("came down") has been translated as a finite verb
  • [b]. *The imperfect tense has been translated as ingressive here ("began teaching")
  • [c]. *Here "[after]" is supplied as a component of the temporal genitive absolute participle ("was")
  • [d]. *Here "[and]" is supplied because the previous participle ("were sent on their way") has been translated as a finite verb
  • [e]. *Here "[when]" is supplied as a component of the participle ("arrived") which is understood as temporal
  • [f]. *Here the direct object is supplied from context in the English translation
  • [g]. *Here "[after]" is supplied as a component of the temporal genitive absolute participle ("was")
  • [h]. *Here "[and]" is supplied because the previous participle ("stood up") has been translated as a finite verb
  • [i]. Or "from ancient days"
  • [j]. *Here "[by]" is supplied as a component of the participle ("giving") which is understood as means
  • [k]. *Here the direct object is supplied from context in the English translation
  • [l]. *Here "[by]" is supplied as a component of the infinitive ("placing") which is understood as means
  • [m]. Literally "which"
  • [n]. The same Greek word can be translated "nations" or "Gentiles" depending on the context
  • [o]. Literally "on whom my name has been called on them"
  • [p]. A quotation from Amos 9:11-12
  • [q]. The last phrase of v. 17 and all of v. 18 is an allusion to Isa 45:21
  • [r]. *Here "[because]" is supplied as a component of the participle ("is read aloud") which is understood as causal
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