Daniel 8:7-17

7 And I saw him coming up close to the ram, and he was furiously enraged against him, and he smote the ram, and broke both his horns: and there was no strength in the ram to stand before him, but he cast him on the ground, and trampled on him; and there was none that could deliver the ram out of his hand.
8 And the he-goat grew exceedingly great: and when he was strong, his great horn was broken; and four other rose up in its place toward the four winds of heaven.
9 And out of one of them came forth one strong horn, and it grew very great toward the south, and toward the host:
10 and it magnified itself to the host of heaven; and there fell to the earth of the host of heaven and of the stars, and they trampled on them.
11 And until the chief captain shall have delivered the captivity: and by reason of him the sacrifice was disturbed, and he prospered; and the holy place shall be made desolate.
12 And a sin-offering was given for the sacrifice, and righteousness was cast down to the ground; and it practised, and prospered.
13 And I heard one saint speaking, and a saint said to a certain one speaking, How long shall the vision continue, the removal of the sacrifice, and the bringing in of the sin of desolation; and shall the sanctuary and host be trampled?
14 And he said to him, Evening and morning two thousand and four hundred days; and the sanctuary shall be cleansed.
15 And it came to pass, as I, I Daniel, saw the vision, and sought to understand it, that, behold, there stood before me as the appearance of a man.
16 And I heard the voice of a man between the Ubal; and he called, and said, Gabriel, cause that man to understand the vision.
17 And he came and stood near where I stood: and when he came, I was struck with awe, and fell upon my face: but he said to me, Understand, son of man: for yet the vision is for an appointed time.

Daniel 8:7-17 Meaning and Commentary

INTRODUCTION TO DANIEL 8

This chapter contains the vision of a ram and he goat, and the interpretation of it. It begins with observing the time and place of the vision, Da 8:1,2, then describes the ram seen; by the place of his situation; by his two horns; and by his pushing several ways with so much force and fury, that none could stand before him, or deliver: out of his hands, Da 8:3,4 next the he goat appears, and is described by the part from whence he came; the swiftness of his motion; the notable horn between his eyes; and his running to ram in great fury, smiting him between his horns, casting him to the ground, and trampling upon him, and none to deliver, Da 8:5-7 but, after waxing great and powerful, its horn was broken, and four more rose up in its stead, and out of one of them a little horn, Da 8:8,9 which little horn is described by its power and prevalence to the south and to the east, towards the pleasant land, the host of heaven, and the Prince of the host; and by it the stars were cast down and trampled upon, the daily sacrifice made to cease; the place of the sanctuary cast down, and truth itself, Da 8:9-12, and upon inquiry it appeared that these sacred things were to continue in this desolate condition unto 2300 days, Da 8:13,14. Daniel being desirous of knowing the meaning of this vision, the Angel Gabriel is ordered by Christ to give him an understanding of it; who drew near to him, and awaked him out of his sleep, and gave him the interpretation of it; Da 8:15-19, which is as follows; the ram; with two horns, signifies the kings of Media and Persia; the rough goat, the king of Greece; and the great horn the first king, Alexander the great; and the four horns, four kingdoms which rose up out of the Grecian empire upon his death, Da 8:20-22, and the little horn a king of fierce countenance, Antiochus Epiphanes; who is, described by his craft, and cunning, by his power and might, and by the destruction he should make; Da 8:23-25, this vision the angel assures the prophet was true, and bids him shut it up, since it was for many days, Da 8:26, upon which Daniel fainted, and was sick for a time; but afterwards recovered, so as to be able to do the king's business; but astonished at the vision himself, and which was not understood by others, Da 8:27.

The Brenton translation of the Septuagint is in the public domain.