Ezekiel 13:5-15

5 Ye have not gone up into breaches, Nor do ye make a fence for the house of Israel, To stand in battle in a day of Jehovah.
6 They have seen vanity, and lying divination, Who are saying: An affirmation of Jehovah, And Jehovah hath not sent them, And they have hoped to establish a word.
7 A vain vision have ye not seen, And a lying divination spoken, When ye say: An affirmation of Jehovah, And I have not spoken?
8 Therefore, thus said the Lord Jehovah: Because ye have spoken vanity, and seen a lie, Therefore, lo, I [am] against you, An affirmation of the Lord Jehovah.
9 And My hand hath been on the prophets, Who are seeing vanity, and who are divining a lie, In the assembly of My people they are not, And in the writing of the house of Israel they are not written, And unto the ground of Israel they come not, And ye have known that I [am] the Lord Jehovah.
10 Because, even because, they did cause My people to err, Saying, Peace! and there is no peace, And that one is building a wall, And lo, they are daubing it with chalk.
11 Say to those daubing with chalk -- It falleth, There hath been an overflowing shower, And ye, O hailstones, do fall, And a tempestuous wind doth rend,
12 And lo, fallen hath the wall! Doth not one say unto you, Where [is] the daubing that ye daubed?
13 Therefore, thus said the Lord Jehovah: I have rent with a tempestuous wind in My fury, And an overflowing shower is in Mine anger, And hailstones in My fury -- to consume.
14 And I have broken down the wall that ye daubed with chalk, And have caused it to come unto the earth, And revealed hath been its foundation, And it hath fallen, And ye have been consumed in its midst, And ye have known that I [am] Jehovah.
15 And I have completed My wrath on the wall, And on those daubing it with chalk, And I say to you: The wall is not, And those daubing it are not;

Ezekiel 13:5-15 Meaning and Commentary

INTRODUCTION TO EZEKIEL 13

It being said in Eze 12:24; that there should be no more a vain vision, nor a flattering divination; the prophet is ordered to prophesy against the false prophets and prophetesses, Eze 13:1,2,17; the former are described as prophesying out of their own hearts, Eze 13:2; as foolish ones, following their own spirit, and seeing nothing, Eze 13:3; they are compared to foxes in the deserts, Eze 13:4; and are represented as unconcerned to stand in the gap for the people, Eze 13:5; and as seeing vanity and lying divination; wherefore the Lord was against them, Eze 13:6-8; what they are threatened with are, that they should not be in the assembly of God's people; nor written in the writing of the house of Israel; nor enter into the land of Israel, Eze 13:9; the reason of which was, because they seduced the Lord's people, by speaking peace to them when there was none; which is figuratively expressed by building a wall, and daubing it with untempered mortar, Eze 13:10; upon which the wall is threatened to be rent, and caused to fall with a stormy wind; signifying the destruction of Jerusalem by the Chaldean army; and the false prophets to have the wrath of God poured on them who doubted it, Eze 13:11-16; and then follows the order to the prophet to prophesy against the false prophetesses, and set his face against them, and pronounce woe upon them in the name of the Lord; who are described as prophesying out of their own hearts; sowing pillows to all armholes; and making kerchiefs on the head of all sorts of persons; and which they did for poor small gain, and to the detriment of immortal souls, good and bad, Eze 13:17-19; wherefore the Lord threatens to tear off their pillows and kerchiefs, and deliver his people out of their hands, no more to be hunted by them, Eze 13:20,21; the reason of which was, because they saddened the hearts of the righteous, and strengthened the hands of the wicked, Eze 13:22; and the chapter is concluded with a resolution that they should see no more vanity nor divine divinations; and that the Lord's people should be delivered from them, and they should know that he was the Lord, Eze 13:23.

Young's Literal Translation is in the public domain.