Ezekiel 33:13-23

13 I may promise life to someone good, but if he starts thinking that his past goodness is enough and begins to sin, I will not remember any of the good he did. He will die because of his sins.

14 I may warn someone evil that he is going to die, but if he stops sinning and does what is right and good -

15 for example, if he returns the security he took for a loan or gives back what he stole - if he stops sinning and follows the laws that give life, he will not die, but live.

16 I will forgive the sins he has committed, and he will live because he has done what is right and good.

17 "And your people say that what I do isn't right! No, it's their way that isn't right.

18 When someone righteous stops doing good and starts doing evil, he will die for it.

19 When someone evil quits sinning and does what is right and good, he has saved his life.

20 But Israel, you say that what I do isn't right. I am going to judge you by what you do."

21 On the fifth day of the tenth month of the twelfth year of our exile, someone who had escaped from Jerusalem came and told me that the city had fallen. ¹

22 The evening before he came, I had felt the powerful presence of the Lord. When the man arrived the next morning, the Lord gave me back the power of speech.

23 The Lord spoke to me.

Ezekiel 33:13-23 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.

Cross References

• 1. 33.21 2 K 25.3-10;Jeremiah 39.2-8; 52.4-14.