Genesis 34:5-15

5 And when Jacob had heard this thing, while his sons were absent, and occupied in the feeding/in the pasturing of [the] sheep, he was still, till they came again (until they returned home).
6 Soothly when Hamor, the father of Shechem, was gone out to speak to Jacob,
7 lo! his sons came from the field. And when this thing that befelled was heard, they were wroth greatly; for he had wrought a foul thing in Israel, and he had done a thing unleaveful in the defouling of the daughter of Jacob. (lo! his sons came in from the field. And when they heard what had befallen, they were enraged; for Shechem had done a foul, or a vile, thing in Israel, and he had done an unlawful thing in the defiling of Jacob's daughter.)
8 And so Hamor spake to them (And Hamor said to them), The soul of my son Shechem hath cleaved to your daughter; give ye her (for) a wife to him,
9 and (so) join we weddings together; give ye your daughters to us, and take ye our daughters (for yourselves),
10 and dwell ye with us; (yea,) the land is in your power; till ye, and make ye merchandise, and wield ye it (work ye it, and make ye merchandise, and possess ye it).
11 But also Shechem said to the father and brethren of her, Find I grace before you, and whatever things ye ordain I shall give; (And Shechem said to her father and her brothers, I pray that I find grace before you, and whatever things ye ask for, I shall give you;)
12 increase ye the dower, and ask ye (for) gifts, and I shall give willfully that that ye ask; only give ye this damsel (for) a wife to me. (increase ye the dowry, and ask ye for gifts, and I shall willingly give what ye ask; only give ye to me this young woman for a wife.)
13 The sons of Jacob answered in guile to Shechem and (to Hamor,) his father, and they were (made) fierce for the defouling of the maidenhood of their sister, (And Jacob's sons answered guilefully, or deceitfully, to Shechem, and to his father Hamor, for they were enraged by the defiling of their sister's maidenhood,)
14 We may not do this that ye ask, neither we may give our sister to a man uncircumcised, which thing is unleaveful and abominable with us. (and they said, We cannot do this thing that ye ask, for we cannot give our sister to an uncircumcised man, for such a thing is unlawful and abominable with us.)
15 But in this we shall be able to be bound in peace, if ye will be like us, and each of male kind be circumcised in you; (But by this we shall make a covenant with thee, if ye will be made like us, and each of your males be circumcised;)

Genesis 34:5-15 Meaning and Commentary

INTRODUCTION TO GENESIS 34

This chapter gives an account of the ravishment of Dinah by Shechem, Ge 34:1-5; of his father Hamor and him treating with Jacob and his sons about the marriage of her, Ge 34:6-12; of the condition proposed by Jacob's sons, circumcision of all the males in Shechem, which was agreed to by Shechem and his father, Ge 34:13-19; of the men of Shechem being persuaded to yield to it, Ge 34:20-24; and of the destruction of them on the third day by Simeon and Levi, and of the plunder of their city and field, and of the captivity of their wives and children by Jacob's sons, which gave Jacob great offence, and in which they justified themselves, Ge 34:25-31.

Who is supposed to be at this time about fourteen or fifteen years of age: for that she was but about nine or ten years old is not to be credited, as some compute it {z}: she is observed to be the daughter of Leah, partly that the following miscarriage might bring to mind her forwardness to intrude herself into Jacob's bed, and be a rebuke unto her; and partly to account for Simeon and Levi being so active in revenging her abuse, they being Leah's sons: of Dinah it is said, that she

\\went out to see the daughters of the land\\; of the land of Canaan, to visit them, and contract an acquaintance with them; and she having no sisters to converse with at home, it might be a temptation to her to go abroad. According to the Targum of Jonathan, she went to see the manners, customs, and fashions of the women of that country, to learn them, as the Septuagint version renders the word; or to see their habit and dress, and how they ornamented themselves, as Josephus {a} observes; and who also says it was a festival day at Shechem, and therefore very probably many of the young women of the country round about might come thither on that occasion; and who being dressed in their best clothes would give Dinah a good opportunity of seeing and observing their fashions; and which, with the diversions of the season, and shows to be seen, allured Dinah to go out of her mother's tent into the city, to gratify her curiosity. Aben Ezra's note is, that she went of herself, that is, without the leave of either of her parents: according to other Jewish writers {b} there was a snare laid for her by Shechem, who observing that Jacob's daughter dwelt in tents, and did not go abroad, he brought damsels out of the city dancing and playing on timbrels; and Dinah went forth to see them playing, and he took her, and lay with her, as follows.

{z} R. Ganz. Tzemach David, par. l. fol. 6. 2. {a} Antiqu. l. 1. c. 21. sect. 1. {b} Pirke Eliezer, c. 38. fol. 42. 2. 08940-950104-0921-Ge34.2

Copyright © 2001 by Terence P. Noble. For personal use only.