Genesis 4:18-26

18 And Henoch begat Irad. And Irad begat Mahuiael. And Mahuiael begat Mathusael. And Mathusael begat Lamech.
19 And Lamech toke hym two wyves: the one was called Ada and the other Zilla.
20 And Ada bare Iabal of whome came they that dwell in tentes ad possesse catell.
21 And hys brothers name was Iubal: of hym came all that excercyse them selves on the harpe and on the organs
22 And Zilla she also bare Tubalcain a worker in metall and a father of all that grave in brasse and yeron. And Tubalcains syster was called Naema.
23 Then sayd Lamech vnto hys wyves Ada ad Zilla: heare my voyce ye wyves of Lamech and herken vnto my wordes for I haue slayne a man and wounded my selfe and haue slayn a yongman and gotte my selfe strypes:
24 For Cain shall be avenged sevenfolde: but Lamech seventie tymes sevenfolde.
25 Adam also laye with hys wyfe yet agayne and she bare a sonne ad called hys name Seth For god (sayd she) hath geven me a nother sonne For Abell whom Cain slewe.
26 And Seth begat a sonne and called hys name Enos. And in that tyme began men to call on the name of the LORde.

Genesis 4:18-26 Meaning and Commentary

INTRODUCTION TO GENESIS 4

In this chapter an account is given of the two eldest children of Adam and Eve, their names and calling, Ge 4:1,2 and of their different offerings to the Lord, and the different respect had unto them by him, which in Cain issued in wrath and envy, which appeared in his countenance, and were taken notice of by the Lord, and about which he reasoned with him, Ge 4:3-7 but it had no effect upon him, he murdered his brother, upon which he was examined about him, but denied he knew anything of him where he was, Ge 4:8,9 he is arraigned, convicted and condemned, sentence passed upon him, and that executed, which he complains of, and is mitigated, or however a protection is granted him, and a mark set on him for his security, Ge 4:10-15 after which we have an account of his posterity for several generations, their names, and the business of some of them, Ge 4:16-24 and the chapter is closed with the birth of another son, and of a grandson to Adam and Eve, in whose days was the beginning of social religion.

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