Geremia 7:19-29

19 E’ proprio me che offendono? dice l’Eterno; non offendon essi loro stessi, a loro propria confusione?
20 Perciò così parla il Signore, l’Eterno: Ecco, la mia ira, il mio furore, si riversa su questo luogo, sugli uomini e sulla bestie, sugli alberi della campagna e sui frutti della terra; essa consumerà ogni cosa e non si estinguerà.
21 Così parla l’Eterno degli eserciti, l’Iddio d’Israele: Aggiungete i vostri olocausti ai vostri sacrifizi, e mangiatene la carne!
22 Poiché io non parlai ai vostri padri e non diedi loro alcun comandamento, quando li trassi fuori dal paese d’Egitto, intorno ad olocausti ed a sacrifizi;
23 ma questo comandai loro: "Ascoltate la mia voce, e sarò il vostro Dio, e voi sarete il mio popolo; camminate in tutte le vie ch’io vi prescrivo affinché siate felici".
24 Ma essi non ascoltarono, non prestarono orecchio, ma camminarono seguendo i consigli e la caparbietà del loro cuore malvagio, e invece di andare avanti si sono vòlti indietro.
25 Dal giorno che i vostri padri uscirono dal paese d’Egitto fino al dì d’oggi, io v’ho mandato tutti i miei servi, i profeti, e ve l’ho mandati ogni giorno, fin dal mattino;
26 ma essi non m’hanno ascoltato, non hanno prestato orecchio; hanno fatto il collo duro; si son condotti peggio de’ loro padri.
27 Di’ loro tutte queste cose, ma essi non t’ascolteranno; chiamali, ma essi non ti risponderanno.
28 Perciò dirai loro: Questa è la nazione che non ascolta la voce dell’Eterno, del suo Dio, e che non vuol accettare correzione; la fedeltà è perita, è venuta meno nella loro bocca.
29 Raditi la chioma, e buttala via, e leva sulle alture un lamento, poiché l’Eterno rigetta e abbandona la generazione ch’è divenuta oggetto della sua ira.

Geremia 7:19-29 Meaning and Commentary

INTRODUCTION TO JEREMIAH 7

In this chapter the Lord, by the prophet, calls the people of the Jews to repentance and reformation; reproves them for their vain confidence; and threatens them with destruction for their many sins, and particularly idolatry. The preface to all this is in Jer 7:1,2, the exhortation to amendment, encouraged to by a promise that they should dwell in the land, is in Jer 7:3, but this was not to be expected on account of the temple, and temple service; but through a thorough reformation of manners; an exercise of justice, and avoiding all oppression and idolatry, Jer 7:4-7, their vain confidence in the temple is exposed; they fancying that their standing there, and doing the service of it, would atone for their theft, murder, adultery, perjury, and idolatry; and that they might commit these with impunity; wherefore they are let to know, that so doing these they made the temple a house of thieves; and that for such wickedness, what the Lord had done to his place in Shiloh, which they are reminded of, he would to the temple, and to them, reject and cast them off, Jer 6:8-15, and seeing they also had a dependence on the prophet's prayer, he is bid not to pray for them, for his prayers would not he heard; and he is directed to observe their wretched idolatry, of which an instance is given, whereby they provoked the Lord to anger; and therefore he was determined to pour out his fury on man and beast, and on the trees and fruit of the field, Jer 7:16-20 and whereas they trusted in their burnt offerings and sacrifices, these are rejected, as being what were not originally commanded; but obedience to the moral law, and the precepts of it, which they refused to hearken to, though they were oft called upon to it by his servants the prophets, Jer 7:21-26, and it is foretold that the Prophet Jeremy would meet with the same treatment; that they would not hearken to his words, nor answer to his call; and therefore he should declare them a disobedient, incorrigible, and an unfaithful people, Jer 7:27,28 hence, either he, or Jerusalem, is called upon to cut off the hair, as a sign of mourning; for their rejection of the Lord, occasioned by their sins, and especially their idolatry, of which instances are given, Jer 7:29-31 and it is threatened that the place of their idolatry should be a place of slaughter and of burial, till there should be no room for more; and the carcasses of the rest should be the food of fowls and beasts; and all joy should cease from Judah and Jerusalem, Jer 7:32-34.

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