Isaiah 24:8-18

8 The joy of tympans ceased, the sound of glad men rested; the sweetness of [the] harp with song was still(ed). (The joy of the drums, or of the tambourines, ceased, the shouts of happy people stopped; the sweetness of the harp was silenced.)
9 They shall not drink wine (with a song); a bitter drink shall be to them that shall drink it.
10 The city of vanity is all-broken (This city of chaos, or of confusion, is a broken city); each house is closed (up), for no man entereth (in).
11 Cry shall be on wine in [the] streets, all gladness is forsaken, the joy of [the] earth is taken away. (A cry for some wine shall be in the streets, all happiness is gone, the joy of the land is taken away.)
12 Desolation is left in the city, and wretchedness shall oppress the gates.
13 For these things shall be in the midst of [the] earth, in the midst of (the) peoples, as if a few fruits of olive trees that be left be shaken off from the olive tree (like when the few fruits that be left on the olive trees be shaken off the trees), and (like the last of the) raisins, when the vintage is ended.
14 These men shall raise [up] their voice, and shall praise, when the Lord shall be glorified; they shall show signs of gladness from the sea (they shall shout with joy from the west).
15 For this thing glorify ye the Lord in teachings; in the isles of the sea glorify ye the name of the Lord God of Israel. (And so glorify ye the Lord in the east; on the islands of the sea glorify ye the name of the Lord God of Israel.)
16 From the ends of [the] earth we have heard praisings, the glory of the just. And I said, My private to me, my private to me (But I said, Treasons! treasons!). Woe to me, [the] trespassers have trespassed, and have trespassed by [the] trespassing of (the) breakers of the law.
17 Fearedfulness, and a ditch, and a snare on thee, that art a dweller of [the] earth. (Let fearfulness, and a ditch, and a snare be upon thee, who art an inhabitant of the land.)
18 And it shall be, he that shall flee from the face of fearedfulness, shall fall into the ditch; and he that shall deliver himself from the ditch, shall be holden of the snare; for why the windows of high things be opened, and the foundaments of [the] earth shall be shaken together. (And it shall be, that he who shall flee from the face of fearfulness, shall fall into the ditch; and he who shall get himself out of the ditch, shall be caught by the snare; for the windows of the high places, or of the heavens, be opened, and the foundations of the earth shall be altogether shaken.)

Isaiah 24:8-18 Meaning and Commentary

INTRODUCTION TO ISAIAH 24

This chapter contains a prophecy of calamities that should come upon the whole world, and the inhabitants of it, for their sins; of the preservation of a remnant; of the visitation of the kings of the earth; and of the appearance of Christ in his glory and majesty. The miserable condition of the world, and its inhabitants, especially all within the Romish jurisdiction, is set forth by various phrases, Isa 24:1-4 the causes of which are the transgression and mutation of the laws and ordinances of Christ, Isa 24:5 the effects of which are the cursing and burning of the inhabitants, Isa 24:6 cessation of all joy among them, Isa 24:7-9 and the destruction of their chief city, Rome, Isa 24:10-12 then follows a prophecy of a remnant that shall escape, and be brought into a very comfortable condition, and sing for joy, and glorify God in the midst of the earth, and in the uttermost parts of it, Isa 24:13-16 but it is intimated it shall go ill with others for their perfidy and treachery; fear and danger shall attend them everywhere, Isa 24:16-18 yea, in the issue, the world shall be shaken, and moved and removed, and be utterly dissolved, fall and not rise more, Isa 24:19,20 when the kings and great ones of the earth shall be taken prisoners, and punished by the Lord, Isa 24:21,22 and then Christ shall take to himself his great power, and reign with his people gloriously in the New Jerusalem state, Isa 24:23.

Copyright © 2001 by Terence P. Noble. For personal use only.